Oṃ
“The Ōṃ Praṇava mantra represents the cosmic vibration and is considered the essence of the universe, symbolizing the ultimate reality and the source of all existence. It is often chanted for its profound spiritual and meditative benefits.”
Oṃ saha nāvavatu, saha nau bhunaktu, saha vīryaṃ karavāvahai, tejasvināvadhītamastu mā vidviṣāvahai. Oṃ śāntiḥ śāntiḥ śāntiḥ.
“May we be protected together. May we be nourished together. May we work together with vigour. May our study be luminous. May we not quarrel. Om, peace, peace, peace.”
Śāntākāraṃ bhujaga-śayanaṃ padmanābhaṃ sureśam. Viśvādhāraṃ gaganasadṛśaṃ meghavarṇaṃ śubhāṅgam. Lakṣmīkāntaṃ kamalanayanaṃ yogibhir dhyānagamyam. Vande viṣṇuṃ bhavabhayaharaṃ sarvalokaikanātham.
“Peaceful in form, reclining on the serpent, lotus-naveled, lord of the divine; ground of the universe, vast as the sky, dark as cloud, auspicious-limbed; beloved of Lakṣmī, lotus-eyed, reached by yogis through meditation — I bow to Viṣṇu, remover of the fear of becoming, sole lord of all worlds.”
Oṃ śrīṃ hrīṃ śrīṃ kamale kamalālaye prasīda prasīda
“Invocation of abundance — material and inward — through the lotus-dweller.”
Manojavaṃ māruta-tulya-vegaṃ jitendriyaṃ buddhimatāṃ variṣṭham. Vātātmajaṃ vānarayūthamukhyaṃ śrīrāmadūtaṃ śaraṇaṃ prapadye.
“Swift as thought, equal to the wind in speed, master of the senses, foremost among the wise — to the wind-born son, chief of the monkey hosts, Śrī Rāma's envoy: I take refuge.”
Vasudevasutaṃ devaṃ kaṃsacāṇūramardanam. Devakīparamānandaṃ kṛṣṇaṃ vande jagadgurum.
“I bow to the son of Vasudeva — joy of Devakī, teacher of the world.”
Oṃ tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam. Urvārukam iva bandhanān mṛtyor mukṣīya māmṛtāt. Svāhā.
“To the three-eyed one, fragrant, increaser of nourishment — as the cucumber from its stem, release us from death, not from immortality. Svāhā.”