yacca tvayā proaktaṁ vākyena sarveṇa mahātmyataḥ.
“And whatever You have said with great magnanimity in all Your words,”
Structure
yacca tvayā proktaṁ vākyena sarveṇa mahātmyataḥ
yacca (and) tvayā (by you) sarveṇa (entire) vākyena (statement) mahātmyataḥ (of greatness) proktaṁ (has been spoken)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| yacca | yacca | indeclinable | — | and what |
| tvayā | tvayā | pronoun | instrumental · singular · neuter | by you |
| proktaṁ | proktaṁ | verb | √prokta · past participle · third | has been spoken |
| vākyena | vākyena | noun | instrumental · singular · masculine | with the words |
| sarveṇa | sarveṇa | adjective | — | with the entire |
| mahātmyataḥ | mahātmyataḥ | noun | ablative · singular · neuter | from greatness |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): This verse from the Bhagavad Gītā underscores the nondual nature of reality, pointing towards the ultimate identity of Brahman and Ātman. Śaṅkarācārya, in his commentary on the Bhagavad Gītā, emphasizes that the words of Krishna, filled with great magnanimity, are not mere utterances but revelations of the divine truth. The phrase 'mahātmyataḥ' suggests a profound and majestic significance, inviting the listener to transcend the mundane and seek the universal. This call to look beyond the literal meaning and dive into the depths of spiritual significance is quintessentially Advaitic, as it seeks to unveil the non-dual essence that underlies all existence. Śaṅkarācārya's reasoning, as seen in his commentary on similar verses, prompts the seeker to introspect and realize the Ātman, which is none other than Brahman itself, thus affirming the fundamental non-duality of the universe.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The Vaiṣṇava tradition interprets this verse through the lens of bhakti, or devotional love. Rāmānujācārya, in his commentary, would likely emphasize the relationship between the jīva (the individual soul) and Īśvara (the Supreme Lord), highlighting how the Lord's words are infused with love and concern for the liberation of the jīva. The 'mahātmyataḥ' or greatness of the Lord's words is not just a reference to their profundity but also to the Lord's grace and compassion. Madhvācārya, on the other hand, might focus on the distinction between the jīva and Īśvara, underscoring the dependence of the jīva on the Lord's mercy for liberation. Both perspectives, however, converge on the idea that the verse encourages a deep devotion to and dependence on the Lord, recognizing the inherent majesty and benevolence in His words.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda, a key figure in Neo-Vedānta, would likely interpret this verse as a call to action and self-realization. He might argue that the 'mahātmyataḥ' of Krishna's words is not just about their spiritual profundity but also about their practical application in everyday life. The universal and eternal truths embedded in these words have the power to transform individuals and societies. Vivekānanda, in his lectures and writings, such as 'The Complete Works of Swami Vivekananda', emphasized the importance of applying spiritual principles to solve real-world problems, promoting a life of service, compassion, and self-realization. Similarly, S. Radhakrishnan, with his inclusive and humanistic approach, would probably view this verse as an affirmation of the human quest for meaning and the divine, highlighting the timeless relevance of spiritual wisdom in contemporary life, encouraging individuals to strive for a higher purpose and universal well-being.