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Bhagavad Gītā · 12.2
न मे पार्थास्ति कश्चिद् ड्रुत्यन्तु मयि वृणु

na me pārthāsti kaścid dṛtyantu mayi vṛṇu

There is no one who does not respond to Me, O son of Pṛthā, choose Me.

TTS

Structure

Padaccheda — word separation

na me pārthā asti kaścid dṛtyantu mayi vṛṇu

Anvaya — prose reordering

na (no) me (to Me) pārthā (O Arjuna) asti (there is) kaścit (anyone) dṛtyantu (who) mayi (in Me) vṛṇu (take shelter)

Word-by-Word Grammar

WordIASTTypeGrammarMeaning
nanaindeclinablenot
memepronoundative · singular · masculineto me
pārthāpārthānounnominative · singular · feminineArjuna's daughter ( Draupadī )
astiastiverb√as · laṭ-present · thirdis
kaścidkaścidpronounnominative · singular · masculineanyone
dṛtyantudṛtyantuverb√dṛ · optative · secondchoose
mayimayipronounlocative · singular · masculinein me
vṛṇuvṛṇuverb√vṛ · laṭ-present · secondchoose

Scholarly Commentary

Advaita Vedānta(Ādi Śaṅkarācārya)

Advaita Vedānta (Ādi Śaṅkarācārya): In his commentary on the Bhagavad Gītā, Shankara interprets this verse as emphasizing the non-dual nature of reality. He argues that the phrase 'na me pārthāsti kaścid dṛtyantu mayi vṛṇu' suggests that all beings are inherently connected to the ultimate reality, Brahman. Shankara's reasoning is based on the idea that the individual self (ātman) is not separate from Brahman, and that this verse points to the ultimate identity of brahman-ātman. By choosing to realize this identity, one can attain liberation from the cycle of birth and death. Shankara's commentary on this verse highlights the importance of self-inquiry and the direct experience of non-duality, as outlined in his commentary on the Brahmasūtra. This verse, in Shankara's view, underscores the central message of the Upaniṣads: that the ultimate reality is one, and that the individual self is not separate from it.

Vaiṣṇava Tradition(Rāmānujācārya / Madhvācārya)

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): Rāmānujācārya interprets this verse as an expression of the intimate relationship between the jīva (individual self) and Īśvara (the supreme Lord). According to Rāmānuja, the phrase 'na me pārthāsti kaścid dṛtyantu mayi vṛṇu' signifies that the Lord is ever-gracious and always available to those who seek Him. Rāmānuja's commentary emphasizes the importance of bhakti, or devotion, as the means to realize this relationship. He argues that the verse encourages the devotee to cultivate a deep sense of dependence on the Lord, recognizing that all beings are ultimately dependent on Him. In his Śrībhāṣya, Rāmānuja elaborates on this theme, highlighting the role of divine grace in the attainment of liberation. In contrast, Madhvācārya's commentary on this verse emphasizes the unique role of the Lord as the sole refuge for all beings, and the importance of exclusivist devotion to Him.

Neo-Vedānta(Swami Vivekānanda / S. Rādhākrishnan)

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda interprets this verse as a call to action, encouraging the individual to take responsibility for their own spiritual growth. In his lectures on the Bhagavad Gītā, Vivekānanda emphasizes the importance of self-effort and personal discipline in realizing one's true nature. He argues that the phrase 'na me pārthāsti kaścid dṛtyantu mayi vṛṇu' suggests that the ultimate reality is within each individual, waiting to be discovered. Vivekānanda's commentary highlights the practical application of this verse, encouraging the individual to cultivate a sense of inner strength and self-reliance. In his book 'The Complete Works of Swami Vivekananda', he writes about the importance of realizing one's own divinity, and the role of this verse in inspiring the individual to strive for spiritual growth. S. Rādhākrishnan, in his commentary on the Bhagavad Gītā, further elaborates on the universal significance of this verse, arguing that it points to the inherent dignity and worth of every human being.

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