yam imaṁ pravruvanti tvāṁ mleccā itthamadaāhṛtāḥ yajñena yajñenahutukāḥ . 4.21 .
“The unrefined mleccas speak of You in this way, whimsically, ritual by ritual.”
Structure
yam imaṁ pravruvanti tvāṁ mleccāḥ ittham udāhṛtāḥ yajñena yajñena ahutukāḥ
mleccāḥ (non-Vedic speakers) ittham (in this way) udāhṛtāḥ (cited) tvām (You) yam imaṁ (this) pravruvanti (call) yajñena yajñena (by every sacrifice) ahutukāḥ (unmotivated)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| yam | yam | pronoun | accusative · singular · masculine | |
| imaṁ | imaṁ | pronoun | accusative · singular · masculine | |
| pravruvanti | pravruvanti | verb | √vṛ · laṭ-present · third | they speak |
| tvāṁ | tvāṁ | pronoun | accusative · singular · masculine | |
| mleccāḥ | mleccāḥ | noun | nominative · plural · masculine | |
| ittham | ittham | indeclinable | — | in this way |
| udāhṛtāḥ | udāhṛtāḥ | verb | √hṛ · laṣṭ-passive · third | |
| yajñena | yajñena | noun | instrumental · singular · neuter | |
| yajñena | yajñena | noun | instrumental · singular · neuter | |
| ahutukāḥ | ahutukāḥ | noun | nominative · plural · masculine |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): This verse highlights the distinction between the unrefined, ritualistic understanding of the ultimate reality and the true, non-dual knowledge. According to Shankara, the 'mleccas' represent those who are bound by ritualistic and superficial knowledge, unable to grasp the absolute, unchanging essence of Brahman. In his commentary on the Bhagavad Gita, Shankara explains that the rituals (yajña) mentioned in this verse are mere external practices, devoid of true understanding. The phrase 'yajñena yajñenahutukāḥ' emphasizes the futility of mere ritualistic actions in attaining Self-realization. The true seeker, on the other hand, must look beyond these external practices and seek the direct experience of the ātman, which is none other than Brahman. This verse thus points to the necessity of introspection and Self-inquiry in realizing the ultimate, non-dual reality.
Vaiṣṇava tradition (Rāmānujācārya): In this verse, the 'mleccas' refer to those who lack devotion and true understanding of the Lord. Ramanuja, in his commentary on the Bhagavad Gita, explains that the rituals (yajña) mentioned here are not merely external practices, but rather a means to cultivate devotion and surrender to the Lord. However, when performed without devotion, these rituals become mere empty acts. The phrase 'yajñena yajñenahutukāḥ' highlights the importance of offering all actions to the Lord, with a sense of dedication and love. The true devotee, according to Ramanuja, must cultivate a deep sense of dependence on the Lord, recognizing that all actions, including rituals, are mere instruments for expressing devotion. This verse thus emphasizes the importance of bhakti, or devotion, in the pursuit of spiritual growth and self-realization.
Neo-Vedānta (Swami Vivekānanda): This verse offers a powerful commentary on the limitations of dogmatic and superficial approaches to spirituality. According to Vivekananda, the 'mleccas' represent those who are bound by narrow, sectarian ideologies, unable to grasp the universal and eternal truths of the Vedanta. In his lectures on the Bhagavad Gita, Vivekananda explains that the rituals (yajña) mentioned in this verse symbolize the various spiritual practices and disciplines that can help the individual to overcome egoism and realize the true Self. However, when these practices become mere external observances, devoid of inner transformation, they lose their value. The phrase 'yajñena yajñenahutukāḥ' emphasizes the need for a holistic and integrated approach to spirituality, where every action, including rituals, is performed with a sense of awareness, dedication, and service to others. This verse thus points to the importance of living a life of inner transformation, selflessness, and universal love.