mām evaiṣyasi paśya me tvāṁ hīḍu-pratīkaṁ yogye || 14 ||
“You will surely come to Me; behold My majestic form, the very symbol of Yoga.”
Structure
mām evaiṣyasi paśya me tvāṁ hīḍu pratīkaṁ yogye
mām (me) evaiṣyasi (you will reach) paśya (behold) me (me) tvāṁ (you) yogye (fit for) hīḍu (this) pratīkaṁ (symbol)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| mām | mām | pronoun | accusative · singular | me |
| evaiṣyasi | evaiṣyasi | verb | √i · fut · second | you will come |
| paśya | paśya | verb | √dṛś · imp · second | see |
| me | me | pronoun | genitive · singular | of me |
| tvāṁ | tvāṁ | pronoun | accusative · singular | you |
| hīḍu | hīḍu | indeclinable | — | or this |
| pratīkaṁ | pratīkaṁ | noun | accusative · singular · neuter | symbol |
| yogye | yogye | indeclinable | — | one who is fit or eligible |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): In his commentary on the Bhagavad Gītā, Ādi Śaṅkarācārya interprets the verse 'mām evaiṣyasi' as pointing to the ultimate reality that the individual self (jīva) is none other than Brahman. This verse underscores the non-dual nature of reality, where the distinction between the individual and the ultimate reality is transcended. Shankara's reasoning hinges on the idea that the realization of one's true nature as Brahman is the ultimate goal, and this verse assures the seeker that they will surely attain this realization. The phrase 'hīḍu-pratīkaṁ yogye' is seen as highlighting the majestic form of the Self, which is the symbol of Yoga, or the union of the individual with the ultimate reality. Thus, this verse is a reminder of the identity of brahman-ātman, encouraging the seeker to look beyond the ephemeral and seek the eternal truth within.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The Vaiṣṇava tradition, through the lens of Rāmānujācārya and Madhvācārya, views this verse as an expression of the loving relationship between the jīva (individual soul) and Īśvara (the Lord). The assurance 'mām evaiṣyasi' is seen as the Lord's promise to the devotee that they will ultimately attain Him, not just as a distant goal but as a living, personal relationship. Rāmānujācārya, in his commentary, emphasizes the concept of 'prapatti' or surrender, where the devotee, recognizing their inability to reach the Lord through their own efforts, surrenders to Him, and the Lord, out of His mercy, accepts the devotee. The 'hīḍu-pratīkaṁ yogye' symbolizes the Lord's majestic form, which is the embodiment of Yoga, or the means to attain union with Him. This verse, in the Vaiṣṇava perspective, underscores the path of devotion (bhakti) as the most efficacious means to attain the Lord.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda and S. Rādhākrishnan, key figures in Neo-Vedānta, interpret this verse in a manner that emphasizes its universal and practical application. According to Vivekānanda, this verse points to the potential within every individual to realize their true, divine nature. The assurance 'mām evaiṣyasi' is seen as a call to each person to strive for self-realization, not as an abstract concept but as a tangible, achievable goal through the practice of Yoga. Rādhākrishnan, in his writings, connects this verse to the broader human quest for meaning and fulfillment, suggesting that the 'hīḍu-pratīkaṁ yogye' represents the highest human potential, where the individual self merges with the universal. Both thinkers emphasize the importance of direct experience and the cultivation of a deeper, spiritual consciousness as the path to realizing one's true nature, thereby fulfilling the promise of this verse in contemporary life.