vijñānṃ yajñṃ tanute | karmāṇi tanute'pi ca | vijñānṃ devāḥ sarve | brahma jyeṣṭhamupāsate | vijñānṃ brahma cedveda | tasmāccenna pramādyati | śarīre pāpmano hitvā | sarvānkāmānsamaśnuta iti | tasyaiṣa eva śārīra ātmā | yḥ pūrvasya | tasmādvā etasmādvijñānamayāt | anyo'ntara ātmā''nandamayḥ | tenaiṣa pūrṇḥ | sa vā eṣa puruṣavidha eva | tasya puruṣavidhatām | anvayṃ puruṣavidhḥ | tasya priyameva śirḥ | modo dakṣiṇḥ pakṣḥ | pramoda uttarḥ pakṣḥ | ānanda ātmā | brahma pucchṃ pratiṣṭhā | tadapyeṣa śloko bhavati ||
“Knowledge spreads sacrifice and deeds; all gods worship knowledge as the eldest Brahman. Knowing knowledge as Brahman and neglecting it not, one leaves evil in the body and enjoys all desires. Within the knowledge-made self lies the bliss-made self, person-shaped, with love as head, joy and delight as sides, bliss as self and Brahman as support.”