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Major Upaniṣads · 1.2
ईशा वास्यमिदं सर्वम्

Īśā vāsyamidam sarvam

This entire universe is pervaded by the Lord

Structure

Padaccheda — word separation

Īśā vāsyam idam sarvam

Anvaya — prose reordering

Īśā (by the Lord) vāsyam (pervaded) idam (this) sarvam (everything)

Word-by-Word Grammar

WordIASTTypeGrammarMeaning
ĪśāĪśāindeclinableby the Lord
vāsyamvāsyamverb√vas · laṇ-gerund · thirdis to be dwelled or pervaded
idamidampronounaccusative · neuter · neuterthis
sarvamsarvamnounaccusative · singular · neutereverything

Scholarly Commentary

Advaita Vedānta(Ādi Śaṅkarācārya)

Advaita Vedānta (Ādi Śaṅkarācārya): The verse Īśā vāsyam idam sarvam underscores the non-dual nature of reality, where Īśa, or the Lord, pervades the entire universe. According to Shankara, this verse points to the ultimate identity of Brahman and Ātman. In his commentary on the Īśopaniṣad, Shankara explains that the phrase 'īśā vāsyam' indicates that the Supreme Being is the innermost essence of all existence. This understanding is crucial for realizing the non-dual nature of reality, where the distinctions between the individual self (jīva) and the ultimate reality (Brahman) are transcended. The verse, therefore, serves as a reminder of the all-pervading nature of Brahman, encouraging the seeker to look beyond the phenomenal world and realize the unity of existence.

Vaiṣṇava Tradition(Rāmānujācārya / Madhvācārya)

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The verse Īśā vāsyam idam sarvam is interpreted in the Vaiṣṇava tradition as an affirmation of the Lord's omnipresence and sovereignty over the universe. Rāmānujācārya, in his Śrī Bhāṣya, comments on a related passage, highlighting the dependent relationship between the jīva (individual self) and Īśvara (the Lord). The verse is seen as an expression of the Lord's complete control and dominion over all of creation, emphasizing the importance of devotion and surrender to the divine. Madhvācārya, in his commentary on the Īśopaniṣad, further elaborates on the distinction between the Lord and the jīva, while also acknowledging the Lord's all-pervading presence. This verse, therefore, becomes a call to devotion and a reminder of the Lord's majesty and grace.

Neo-Vedānta(Swami Vivekānanda / S. Rādhākrishnan)

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): The verse Īśā vāsyam idam sarvam offers a profound message of unity and interconnectedness, relevant to contemporary life. Swami Vivekānanda, in his lectures on the Upaniṣads, emphasizes the practical application of this verse, encouraging individuals to recognize the divine presence within themselves and in the world around them. This recognition, he argues, can lead to a sense of universal brotherhood and cooperation. S. Rādhākrishnan, in his writings, further expands on this idea, suggesting that the verse points to a cosmic consciousness that underlies all existence. By realizing this all-pervading consciousness, individuals can transcend petty differences and work towards a more harmonious and equitable world. The verse, therefore, serves as a powerful reminder of our shared human experience and the interconnectedness of all things, inspiring us to strive for a more compassionate and just society.

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Major Upaniṣads · 1.1ईशोपनिषद् १ । ईशा वास्यमिदं सर्वम् ।This entire universe is pervaded by the LordMajor Upaniṣads · 1.3तन्नो मयः सञ्चरया ।May that (intelligence) guide us.Major Upaniṣads · 1.4ईशावास्यमिदं सर्वम्This entire universe is pervaded by the LordMajor Upaniṣads · 1.5एवमुपदेशस्तथैव च कार्यश्च शेषेण मायिकःThus the instruction; and similarly the act (of creation) is by the rest, which Major Upaniṣads · 1.6तन्नो मयः प्रचोदयात्May that (intelligence) guide us.Major Upaniṣads · 1.7तद्विष्णोः परमं पादम्That is the Supreme Abode of Viṣṇu.