← All Shlokas
Major Upaniṣads · 1.6
तन्नो मयः प्रचोदयात्

tanno mayaḥ pracodayāt

May that (intelligence) guide us.

Structure

Padaccheda — word separation

tat + no + mayaḥ + pracodayāt

Anvaya — prose reordering

mayaḥ (of illusion) tat (that) no (our) pracodayāt (may impel)

Word-by-Word Grammar

WordIASTTypeGrammarMeaning
tattatpronounnominative · neuter singular · neuterthat
nonoindeclinableto us
mayaḥmayaḥnoungenitive · singular · masculineof the Supreme Being
pracodayātpracodayātverb√cod · optative · thirdmay He inspire or urge

Scholarly Commentary

Advaita Vedānta(Ādi Śaṅkarācārya)

Advaita Vedānta (Ādi Śaṅkarācārya): The verse तन्नो मयः प्रचोदयात् (tanno mayaḥ pracodayāt) signifies the guidance of the ultimate reality towards the realization of one's true self. Shankara interprets this as an invocation, where 'tad' refers to the Supreme Brahman, guiding the individual towards the understanding of the non-dual nature of reality. This aligns with Shankara's commentary on the Īśa Upaniṣad, where he emphasizes the identity of the individual self (ātman) with the universal self (Brahman). By invoking this guidance, the seeker embarks on a path of self-inquiry, leading to the realization of the brahman-ātman identity, thus transcending the limitations of the mundane world.

Vaiṣṇava Tradition(Rāmānujācārya / Madhvācārya)

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the Vaiṣṇava perspective, this verse is seen as a prayer to the Lord (Īśvara) to guide the devotee towards a path of devotion and self-realization. Rāmānujācārya would interpret 'tad' as referring to the Lord, emphasizing the bhakti or devotional aspect, where the devotee seeks guidance from Īśvara to navigate through the complexities of life and ultimately attain liberation. This guidance is not just about intellectual understanding but a heartfelt devotion, leading to a loving relationship between the jīva (individual self) and Īśvara (the Supreme Lord). The verse, in this context, underscores the dependency of the jīva on Īśvara for spiritual progression.

Neo-Vedānta(Swami Vivekānanda / S. Rādhākrishnan)

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda would view this verse as a call to action, a reminder of the inherent potential within each individual to seek and realize the ultimate truth. The guidance invoked here is not from an external entity but from the inner self, the true nature of which is divine. Vivekānanda often emphasized the universal applicability of Vedāntic principles, and in this context, the verse serves as a universally relatable reminder of the need to seek and follow one's inner guidance. This interpretation aligns with his teachings on the potential of humanity to rise above mundane limitations and achieve spiritual upliftment through self-realization. It emphasizes the importance of introspection and the discovery of one's inner strength and wisdom as the path to true fulfillment.

More from this source

View all →
Major Upaniṣads · 1.1ईशोपनिषद् १ । ईशा वास्यमिदं सर्वम् ।This entire universe is pervaded by the LordMajor Upaniṣads · 1.2ईशा वास्यमिदं सर्वम्This entire universe is pervaded by the LordMajor Upaniṣads · 1.3तन्नो मयः सञ्चरया ।May that (intelligence) guide us.Major Upaniṣads · 1.4ईशावास्यमिदं सर्वम्This entire universe is pervaded by the LordMajor Upaniṣads · 1.5एवमुपदेशस्तथैव च कार्यश्च शेषेण मायिकःThus the instruction; and similarly the act (of creation) is by the rest, which Major Upaniṣads · 1.7तद्विष्णोः परमं पादम्That is the Supreme Abode of Viṣṇu.