asanneva sa bhavati | asadbrahmeti veda cet | asti brahmeti cedveda | santamenṃ tato viduriti | tasyaiṣa eva śārīra ātmā | yḥ pūrvasya | athāto'nupraśnāḥ | utāvidvānamuṃ lokṃ pretya | kaścana gacchatī3 | āho vidvānamuṃ lokṃ pretya | kaścitsamaśnutā3 u | so'kāmayata | bahu syāṃ prajāyeyeti | sa tapo'tapyata | sa tapastaptvā | idm̐ sarvamasr̥jata | yadidṃ kiñca | tatsr̥ṣṭvā | tadevānuprāviśat | tadanupraviśya | sacca tyaccābhavat | niruktṃ cāniruktṃ ca | nilayanṃ cānilayanṃ ca | vijñānṃ cāvijñānṃ ca | satyṃ cānr̥tṃ ca satyamabhavat | yadidṃ kiñca | tatsatyamityācakṣate | tadapyeṣa śloko bhavati ||
“Who knows Brahman as non-being becomes non-being; who knows it as being, him the wise know as being. Then come the questions: does the ignorant reach yonder world, does the knower attain? He desired, 'may I become many'; practised fervour, created all this, entered it, and became the formed and formless, the defined and undefined, knowledge and non-knowledge, truth and untruth.”