Satyam vada. Dharmam cara. Na prahlādayet.
“Speak the truth, follow dharma, and do not rejoice.”
Structure
Satyam vada Dharmam cara Na prahlādayet
Tvaṃ (you) satyam (truth) vada (speak) dharmam (righteousness) cara (follow) na (not) prahlādayet (laugh/play)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| Satyam | Satyam | noun | accusative · singular · neuter | truth |
| vada | vadā | verb | √vad · optative · second | speak |
| Dharmam | Dharmam | noun | accusative · singular · masculine | righteousness |
| cara | carā | verb | √car · optative · second | follow |
| Na | na | indeclinable | — | not |
| prahlādayet | prahlādayet | verb | √hlād · optative · third | may rejoice |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): This verse underscores the importance of truth and dharma in realizing the ultimate reality. According to Shankara, speaking the truth (satyam vada) and following dharma (dharmam cara) are essential for purifying the mind and preparing it for the knowledge of Brahman. The injunction not to rejoice (na prahlādayet) signifies the need to transcend worldly pleasures and sorrows, which are obstacles to Self-realization. In his commentary on the Taittiriya Upanishad, Shankara explains that the performance of duties without attachment leads to the realization of the identity of the individual self (ātman) with the ultimate reality (Brahman). This verse, in the context of the Chāndogyopaniṣad, emphasizes the path of knowledge (jnana yoga) and the renunciation of worldly desires, which are crucial for realizing the non-dual nature of reality.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the Vaiṣṇava tradition, this verse is seen as a prescription for the devotee's behavior. Ramanuja, in his commentary on the Bhagavad Gita, emphasizes the importance of truthfulness and adherence to dharma as a means of cultivating devotion to the Lord. The injunction not to rejoice is understood as a warning against excessive attachment to worldly pleasures, which can distract the devotee from their loving service to God. Madhva, on the other hand, interprets this verse as a call to recognize the supremacy of the Lord and to follow the path of dharma as a means of pleasing Him. In both traditions, the relationship between the individual self (jīva) and the Supreme Lord (Īśvara) is central, and this verse is seen as a guide for navigating this relationship in a way that is pleasing to God.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This verse has a profound relevance to modern life, as it emphasizes the importance of honesty, integrity, and self-control. Swami Vivekananda, in his lectures on the Upanishads, highlights the need for individuals to cultivate these qualities in order to achieve true freedom and fulfillment. He interprets the injunction not to rejoice as a call to transcend the fleeting pleasures of the world and to seek a deeper, more lasting happiness. Radhakrishnan, in his writings on the Upanishads, sees this verse as a prescription for the development of a mature and balanced personality, one that is grounded in wisdom, compassion, and self-discipline. In contemporary life, this verse can be seen as a guide for personal growth, social responsibility, and global citizenship, reminding us of the importance of living a life of integrity, respect, and service to others.