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Major Upaniṣads · 4.33
तद्यथा । हिरण्मयेन पात्रेण सततं पिण्यसि | तन्निष्ठिकायै त्वाहुः पयो दध्नः श्वेतम् ।

tadyathā | hiraṇmayena pātreṇa satataṃ piṇyasi | tannishṭhikāyai tvāhuḥ payo dadnaḥ śvetam .

Just as with a golden vessel you constantly drink milk mixed with yogurt, which appears white.

Structure

Padaccheda — word separation

tad yathā hiraṇmayena pātreṇa satataṃ pīṇyasi tan niṣṭhikāyai tva āhuḥ payaḥ dadnaḥ śvetam

Anvaya — prose reordering

tad (that) yathā (just as) hiraṇmayena (golden) pātreṇa (with a vessel) satataṃ (always) pīṇyasi (you drink) tan (that) niṣṭhikāyai (to a girl who has just menstruated) tva (then) āhuḥ (they say) payaḥ (milk) dadnaḥ (of curd) śvetam (white)

Word-by-Word Grammar

WordIASTTypeGrammarMeaning
tadtadpronounnominative · neuter singular · neuterthat
yathāyathāindeclinablejust as
hiraṇmayenahiraṇmayenaadjectivemade of gold
pātreṇapātreṇanouninstrumental · singular · masculinewith a vessel
satataṃsatataṃindeclinableconstantly
pīṇyasipīṇyasiverb√pī · present · secondyou drink
tantanpronounaccusative · neuter singular · neuterthat
niṣṭhikāyainiṣṭhikāyainoundative · singular · femininefor Nishtika
tvatvapronounnominative · singular · masculineyou
āhuḥāhuḥverb√ā + √hū · present · thirdthey say
payaḥpayaḥnounaccusative · singular · neutermilk
dadnaḥdadnaḥnoungenitive · singular · masculineof curd
śvetamśvetamadjectivewhite

Scholarly Commentary

Advaita Vedānta(Ādi Śaṅkarācārya)

Advaita Vedānta (Ādi Śaṅkarācārya): This verse from the Praśnopaniṣad is pivotal in illustrating the non-dual nature of reality, as interpreted by Ādi Śaṅkarācārya. The golden vessel, from which one drinks milk mixed with yogurt, symbolizes the ultimate reality, Brahman. The act of drinking represents the inseparable relationship between the individual self (ātman) and Brahman. Shankara, in his commentary on the Upaniṣads, emphasizes that just as the milk and yogurt, though appearing as separate, are ultimately one in their essence, so too are the ātman and Brahman. This verse, therefore, points to the brahman-ātman identity, underscoring that the distinctions we perceive in the world are mere appearances, and the true essence is the unified, undivided Brahman. This understanding is central to Advaita Vedānta's non-dualistic philosophy, where the ultimate goal is to realize this fundamental unity.

Vaiṣṇava Tradition(Rāmānujācārya / Madhvācārya)

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the Vaiṣṇava tradition, this verse can be seen as symbolizing the relationship between the jīva (individual soul) and Īśvara (the Supreme Lord). Rāmānujācārya, in his commentary on the Brahma Sūtras, would interpret the golden vessel as a symbol of the Lord's grace, which facilitates the jīva's access to spiritual knowledge and liberation. The milk mixed with yogurt represents the jīva's experiences and the Lord's mercy, which together lead to the realization of one's true nature and one's relationship with the Divine. Madhvācārya might further emphasize the distinction between the jīva and Īśvara, seeing the golden vessel as a symbol of the Lord's provision for the jīva, highlighting the dependence of the jīva on Īśvara for its liberation. This devotional reading underscores the personal relationship between the individual and the Supreme, central to Vaiṣṇava theology.

Neo-Vedānta(Swami Vivekānanda / S. Rādhākrishnan)

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda, a key figure in Neo-Vedānta, would interpret this verse in a manner that emphasizes its universal and practical application. He might see the golden vessel as representing the human soul, which, despite being encased in a physical body, retains its pure, spiritual essence. The act of drinking from this vessel symbolizes the seeker's journey towards self-realization, where one seeks to understand and experience the divine within. Vivekānanda, in his lectures and writings, often stressed the importance of realizing one's true nature, beyond the ephemeral distinctions of the material world. S. Radhakrishnan, building on this, would connect this verse to contemporary life, suggesting that the pursuit of spiritual knowledge and self-realization is essential for individuals to transcend the challenges and complexities of modern existence. This approach makes the ancient wisdom of the Upaniṣads relevant and accessible to a broader, contemporary audience.

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