Satyam vada. Dharmam chara. Na hi satyāt param asti. Na dharmād adhikaṃ.
“Speak the truth, follow dharma; for there is nothing higher than truth, and nothing greater than dharma.”
Structure
Satyam vada Dharmam chara Na hi satyāt param asti Na dharmāt adhikaṃ
Tvaṃ (you) satyam (truth) vada (speak)Dharmam (righteousness) chara (follow)Na (not) hi (indeed) satyāt (than truth) param (higher) asti (there is)Na (not) dharmāt (than righteousness) adhikaṃ (greater)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| Satyam | Satyam | noun | accusative · singular · neuter | truth |
| vada | vadā | verb | √vad · laṭ-present · second | speak |
| Dharmam | Dharmam | noun | accusative · singular · masculine | righteousness |
| chara | carā | verb | √car · laṭ-present · second | follow |
| Na | Nā | indeclinable | — | not |
| hi | hi | indeclinable | — | indeed |
| satyaat | satyaat | noun | ablative · singular · neuter | from truth |
| param | param | adjective | — | higher |
| asti | asti | verb | √as · laṭ-present · third | is |
| Na | Nā | indeclinable | — | not |
| dharmāt | dharmāt | noun | ablative · singular · masculine | from righteousness |
| adhikam | adhikam | adjective | — | more |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): The verse 'Satyam vada. Dharmam chara.' underscores the importance of truth and dharma in the pursuit of realizing the ultimate reality, Brahman. Shankara, in his commentary on the Taittiriya Upanishad, emphasizes that the knowledge of Brahman is the ultimate truth, and following dharma is a means to achieve this knowledge. The statement 'Na hi satyāt param asti' suggests that there is nothing higher than truth, which, according to Shankara, points to the non-dual nature of reality where Brahman and Atman are ultimately one. This verse, in the context of Advaita Vedanta, encourages the seeker to embark on a path of self-inquiry, guided by truth and adherence to dharma, to realize the Brahman-Atman identity. Shankara's reasoning highlights the significance of ethical conduct as a precursor to the higher knowledge of Brahman, thereby underscoring the interconnectedness of truth, dharma, and the ultimate reality.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the Vaiṣṇava tradition, this verse is seen as emphasizing the importance of truth and righteousness in devotion to Īśvara. Rāmānujācārya, in his commentary on the Brahmasutra, highlights the role of dharma in achieving proximity to God. The statement 'Na dharmād adhikaṃ' indicates that there is nothing greater than following dharma, which, for Rāmānuja, means adhering to the path that leads to the realization of one's true nature as a servant of God. This verse is interpreted as guiding the jīva towards a life of devotion and service, where truth and dharma are the foundational principles. Madhvācārya, with his emphasis on the difference between the individual self and God, would view this verse as a call to recognize the supremacy of Īśvara and the importance of living a life governed by truth and righteousness as a means of worshiping and pleasing God.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda, in his lectures and writings, often emphasized the practical application of spiritual principles in everyday life. He would interpret 'Satyam vada. Dharmam chara.' as a call to action for individuals to live a life of integrity and moral righteousness. The statement 'Na hi satyāt param asti' resonates with Vivekānanda's belief in the power of truth and its potential to transform human lives. He saw truth as a universal principle that, when applied, could lead to personal and social reform. S. Radhakrishnan, in his philosophical works, further elaborates on the universal significance of this verse, suggesting that it points to the eternal and unchanging nature of truth and dharma, which are essential for building a harmonious and just society. Both Vivekānanda and Radhakrishnan would see this verse as a reminder of the importance of living a truthful and righteous life, not just as a means to spiritual realization but as a foundation for creating a better world.