satyam yaśaḥ śreya etābhyo vṛṇīmahe
“We choose truth and glory, the better of these two”
Structure
satyam yaśaḥ śreyaḥ etābhyo vṛṇīmahe
vṛṇīmahe (we choose) etābhyo (from these) satyam (truth) yaśaḥ (fame) śreyaḥ (goodness)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| satyam | satyam | noun | accusative · singular · neuter | truth |
| yaśaḥ | yaśaḥ | noun | accusative · singular · masculine | fame |
| śreyaḥ | śreyaḥ | noun | accusative · singular · neuter | good, well-being |
| etābhyo | etābhyo | pronoun | ablative · plural · feminine | from these |
| vṛṇīmahe | vṛṇīmahe | verb | √vṛṇ · present · first | we choose |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): In the context of the Chāndogyopaniṣad, this verse underscores the pursuit of truth and glory as a means to realize the ultimate reality, Brahman. Shankara's commentary on the Upaniṣads emphasizes the concept of non-duality, where the individual self (ātman) is ultimately one with the universal self (Brahman). The choice between truth (satyam) and glory (yaśaḥ) suggests a progression from the external, worldly achievements to the internal, eternal truth. According to Shankara, this verse points to the higher truth that transcends worldly dualities, leading the seeker to the realization of the brahman-ātman identity. Thus, the seeker's preference for truth over glory is a step towards understanding the ultimate, unchanging reality that underlies all existence. This verse, in Shankara's view, serves as a guide for the seeker to move beyond the ephemeral and embrace the eternal, absolute truth.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The Vaiṣṇava interpretation of this verse focuses on the devotional aspect, where the pursuit of truth and glory is seen in the context of the relationship between the individual self (jīva) and the Supreme Lord (Īśvara). Rāmānujācārya, in his commentary, might emphasize that the choice between truth and glory is not merely an individual's preference but is guided by the desire to please and serve the Lord. The 'better' of the two, in this context, would be the one that leads to a deeper devotion and service to Īśvara. Madhvācārya, on the other hand, could interpret this verse as highlighting the distinction between the Lord and the individual self, emphasizing that true glory comes from recognizing and serving the Supreme Lord, who is the ultimate truth. Thus, the verse is seen as a call to devote oneself to the service of the Lord, recognizing Him as the source of all truth and glory.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This verse has a profound universal and practical application in contemporary life. Swami Vivekānanda, in his lectures, emphasized the importance of living a life based on truth and the pursuit of one's higher self. The choice between truth and glory can be seen as a metaphor for the decisions we face in life, where we must choose between what is right and what is socially acceptable or personally beneficial. Vivekānanda would likely encourage individuals to strive for truth, not for personal glory, but for the betterment of society and the realization of one's true self. Similarly, S. Radhakrishnan, in his philosophical writings, might interpret this verse as a call to ethical living, where the individual must prioritize truth and integrity over personal ambitions or societal expectations. This choice is not just a personal preference but a moral imperative that contributes to the well-being of all. Thus, this ancient verse offers timeless wisdom relevant to the challenges of modern life, guiding us towards a path of truth, integrity, and self-realization.