tataḥ śvetebhyaḥ plavaṅgamebhyaḥ savarcanasaḥ

tataḥ (then) śvetebhyaḥ (from the white ones) plavaṅgamebhyaḥ (to the jumping ones) savarcanasaḥ (with splendor)

Advaita Vedānta (Ādi Śaṅkarācārya): This verse offers a profound insight into the non-dual nature of reality. The mention of 'white monkeys with equal brilliance' can be seen as a metaphor for the jīvas (individual selves) that are ultimately not different from Brahman, the supreme reality. Shankara's commentary on the Bhagavad Gita, particularly his discussion on the verse 'sarvam idam brahma' (Chandogya Upanishad 3.14.1), illuminates how all distinctions, including those between creatures like monkeys, are transcended in the ultimate understanding of Brahman. Here, the 'equal brilliance' signifies the unity and equal potential of all beings to realize their true nature as Brahman. The verse, thus, points towards the brahman-ātman identity, emphasizing that the true self (ātman) of all beings is one with the universal reality (Brahman). By contemplating such verses, the seeker moves towards the direct realization of this unity, transcending the superficial differences perceived in the world. Shankara's emphasis on the illusory nature of the world (māyā) underscores that distinctions among creatures are merely appearances, veiling the true, non-dual reality.

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the devotional context, this verse from the Mahābhārata highlights the relationship between the jīva (individual soul) and Īśvara (the Supreme Lord). The 'white monkeys with equal brilliance' can symbolize the devotees who, through their devotion (bhakti), achieve a state of spiritual equality and purity, reflecting the divine light of Īśvara. Rāmānujācārya, in his commentary on the Brahmasūtra, discusses the concept of 'śuddha-sattva' - pure goodness, which is a state achievable by devotees who fully surrender to the Lord. This verse can be seen as an illustration of such a state, where the individual selves, through their devotion and good deeds, become illuminated by the divine grace. The emphasis on 'equal brilliance' underscores the Vaiṣṇava belief in the potential for all souls to attain this lofty state of spiritual nearness to the Divine, regardless of their starting conditions. Madhvācārya, while emphasizing the real distinction between the Lord and the souls, would also see this verse as indicative of the unique, direct relationship possible between the Īśvara and the devotee, facilitated by the devotee's unwavering dedication and the Lord's infinite grace.

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This verse can be interpreted in a universal and practical sense, applicable to contemporary life. Swami Vivekānanda, in his lectures, often emphasized the importance of recognizing the inherent potential and divinity in every individual. The 'white monkeys with equal brilliance' symbolize the innate equality and potential for goodness in all beings. Vivekānanda would likely see this verse as a call to action, encouraging individuals to recognize and realize their own inner light, thereby contributing to the collective upliftment of society. In his speech at the Parliament of the World's Religions, he underscored the universal message of Vedanta - that the potential for realizing one's true, divine nature is present in every human being, regardless of background or circumstances. S. Radhakrishnan, in his philosophical writings, would further elaborate that this verse suggests a vision of humanity where each individual strives for and recognizes the 'equal brilliance' in others, fostering a sense of global community and cooperation, essential for addressing the complex challenges of the modern world. Both thinkers would advocate for a practical application of this verse's message, promoting self-realization, mutual respect, and collective progress.

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