sa tu dṛṣṭvā tadabhavat prahṛṣṭo vāsudevas tvidamabravīn |
“And seeing that, Vasudeva was extremely delighted and spoke this.”
Structure
sa tu dṛṣṭvā tad abhavat prahṛṣṭaḥ vāsudevaḥ tu idam abravīn
vāsudevaḥ (Vāsudeva) tu (however) saḥ (that) dṛṣṭvā (having seen) tad (that) abhavat (became) prahṛṣṭaḥ (delighted) idam (this) abravīn (spoke)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| sa | sa | pronoun | nominative · singular · masculine | he |
| tu | tu | indeclinable | — | indeed |
| dṛṣṭvā | dṛṣṭvā | indeclinable | — | having seen |
| tad | tad | pronoun | accusative · singular · neuter | that |
| abhavat | abhavat | verb | √bhū · preterite · third | was |
| prahṛṣṭaḥ | prahṛṣṭaḥ | noun | nominative · singular · masculine | delighted |
| vāsudevaḥ | vāsudevaḥ | noun | nominative · singular · masculine | Vāsudeva |
| tu | tu | indeclinable | — | indeed |
| idam | idam | pronoun | accusative · singular · neuter | this |
| abravīn | abravīn | verb | √brū · preterite · third | said |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): This verse from the Mahābhārata, 'sa tu dṛṣṭvā tadabhavat prahṛṣṭo vāsudevas tvidamabravīn', highlights the non-dual nature of reality as it points to the inner experience of Vasudeva, who represents the ultimate reality or Brahman. According to Shankara's commentary on the Brahmasutras, particularly in the section discussing the relationship between Brahman and the world, the experience of delight (prahṛṣṭa) is a key aspect of realizing one's true nature. The verse implies that upon seeing the true nature of reality, Vasudeva is filled with joy, indicating a dissolution of the distinctions between the observer and the observed, thus underscoring the identity of Brahman and Ātman. This non-dual reading is crucial as it suggests that the ultimate reality is beyond all dualities and distinctions, pointing towards the realization of the unity of all existence.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The delight of Vasudeva upon seeing the divine manifestation is a pivotal moment in understanding the relationship between the jīva (the individual soul) and Īśvara (the Supreme Lord). According to Rāmānujācārya, this verse can be seen as an illustration of the visistadvaita philosophy, where the individual soul and the Supreme Lord are distinct yet inseparable. The joy experienced by Vasudeva symbolizes the love and devotion that arises from the recognition of one's true relationship with the divine. This is in line with Ramanuja's commentary on the Gītā, where he emphasizes the importance of bhakti (devotion) in realizing one's true nature and achieving liberation. The verse thus underscores the devotional path as a means to experience the divine and understand one's place within the cosmic order.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This ancient verse holds profound relevance for contemporary life, as it speaks to the universal human experience of joy and fulfillment that arises from realizing one's true nature. Swami Vivekananda, in his lectures on the Bhagavad Gītā, often emphasized the importance of experiencing the divine within oneself as a means to transcend worldly suffering and find inner peace. The delight of Vasudeva can be seen as a symbol of this inner transformation, where one's perspective shifts from the external to the internal, revealing the interconnectedness of all existence. Similarly, S. Radhakrishnan, in his philosophical writings, highlighted the practical application of Vedāntic principles in everyday life, suggesting that the realization of one's true self is essential for achieving harmony and balance in the world. This verse, therefore, serves as a reminder of the universal and eternal quest for meaning and fulfillment that underlies human existence.