← All Shlokas
Mahābhārata · 1.420
ततः श्वेतेभ्यः प्लवङ्गमेभ्यः सुमहता वृषभो ज्वलन् । निष्क्रान्तोऽथ पुरा वेणुम् महिषः पावकस्त्वया ॥

Tataḥ śvetebhyaḥ plavaṅgamebhyaḥ sumahatā vṛṣabho jvalaḥ । Niṣkrānto 'tha purā veṇum mahiṣaḥ pāvakaḥ tvayā .

Then, from the white monkeys, a huge blazing bull, a fire-born buffalo, emerged from the bamboos, preceded by you.

TTS

Structure

Padaccheda — word separation

Tataḥ śvetebhyaḥ plavaṅgamebhyaḥ sumahatā vṛṣabho jvalaḥ Niṣkrānto 'tha purā veṇum mahiṣaḥ pāvakaḥ tvayā

Anvaya — prose reordering

Tataḥ (then) śvetebhyaḥ (from the white) plavaṅgamebhyaḥ (elephants) sumahatā (great) jvalaḥ (fire) vṛṣabhoḥ (the bull) Niṣkrānto (issued forth) 'tha (thus) purā (formerly) tvayā (by you) veṇum (reed) mahiṣaḥ (the mighty one) pāvakaḥ (fire)

Word-by-Word Grammar

WordIASTTypeGrammarMeaning
TataḥTataḥindeclinablethen, thereafter
śvetebhyaḥśvetebhyaḥnoundative/ablative · plural · masculinefrom the white ones
plavaṅgamebhyaḥplavaṅgamebhyaḥnoundative/ablative · plural · masculinefrom the jumping ones
sumahatāsumahatānounnominative · singular · masculinevery great one
vṛṣabhovṛṣabhonounnominative · singular · masculinebull
jvalaḥjvalaḥnounnominative · singular · masculineflame
NiṣkrāntoNiṣkrāntoverb√kram · past · thirdwent out, emerged
athaathaindeclinablethen, now
purāpurāindeclinablebefore, formerly
veṇumveṇumnounaccusative · singular · masculinereed
mahiṣaḥmahiṣaḥnounnominative · singular · masculinebuffalo
pāvakaḥpāvakaḥnounnominative · singular · masculinefire
tvayātvayāpronouninstrumental · singular · masculineby you

Scholarly Commentary

Advaita Vedānta(Ādi Śaṅkarācārya)

Advaita Vedānta (Ādi Śaṅkarācārya): This verse, 'Tataḥ śvetebhyaḥ plavaṅgamebhyaḥ sumahatā vṛṣabho jvalaḥ', is often seen as an allegory for the unfolding of the Ultimate Reality, Brahman. The 'white monkeys' (śvetebhyaḥ) symbolize the pure and untainted aspects of the self, while the 'blazing bull' (vṛṣabho jvalaḥ) emerging from them can be interpreted as the manifestation of the divine within. Śaṅkarācārya, in his commentary on the Brahma Sutras, emphasizes the non-dual nature of reality, where such allegorical descriptions point to the Brahman-ātman identity. This verse, thus, underscores the idea that the individual self (jīva) is not separate from the universal self (Brahman), but is a spark of the divine that shines through once the veils of ignorance are lifted. This non-dual reading encourages the seeker to look beyond the external, phenomenal world and recognize the unity of all existence.

Vaiṣṇava Tradition(Rāmānujācārya / Madhvācārya)

Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): The Vaiṣṇava tradition, particularly through the lens of Rāmānujācārya, views this verse as an expression of the intimate relationship between the jīva (the individual soul) and Īśvara (the Supreme Lord). The 'blazing bull' represents the powerful and gracious nature of the Lord, who emerges to guide the devotee towards liberation. The 'white monkeys' can be seen as symbols of the community of devotees who, through their purity of heart and devotion, facilitate the Lord's manifestation. Rāmānujācārya's emphasis on bhakti (devotion) as the means to realize the Lord's grace aligns with the idea that the emergence of the 'blazing bull' is a direct response to the devotion and purity of the 'white monkeys'. This verse, therefore, underscores the importance of communal devotion and the Lord's reciprocal love for his devotees, highlighting the path of bhakti as a means to experience the divine.

Neo-Vedānta(Swami Vivekānanda / S. Rādhākrishnan)

Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda, in his lectures and writings, often emphasized the universal and practical applications of Vedāntic principles. This verse can be seen as a metaphor for the awakening of the inner potential within every individual. The 'white monkeys' and the 'blazing bull' represent the potential for growth and the actualization of that potential, respectively. Vivekānanda would likely interpret the 'blazing bull' as a symbol of the power and energy that lies dormant within each person, waiting to be unleashed through self-realization and dedication to one's path. The emphasis here is on the practical application of spiritual principles to everyday life, encouraging individuals to recognize their inner strength and strive for self-improvement and service to humanity. This verse, thus, becomes a call to action, reminding us of our capacity for transformation and our duty to contribute positively to the world.

More from this source

View all →
Mahābhārata · 1.1धर्मक्षेत्रे कुरुक्षेत्रे यदुक्तं शृणु पार्थ ।Hear, Arjuna, what was said in the field of duty, the Kuru-kshetra.Mahābhārata · 1.2धर्मक्षेत्रे कुरुक्षेत्रे यदुक्तं सत्यद्रते त्वया ।What you, the truth-seer, have said in the field of Dharma, in the Kurukṣetra.Mahābhārata · 1.3धर्मे यत्नतः श्रेष्ठे लोकेऽस्मिन्नतिवर्तिनि।To protect Dharma, the best, the protector of this world.Mahābhārata · 1.4धर्मक्षेत्रे कुरुक्षेत्रे त्वयि श्रुत्वा पाण्डवाःHaving heard your words, the Pāṇḍavas stand in the field of righteousness, KurukMahābhārata · 1.5धर्मेण यशसा चैव पतिः पृथिव्याः श्रुतेन च ।The Lord of the earth rules with Dharma, with Fame and with Śruti.Mahābhārata · 1.6धर्मे क्षेत्रे जगतः सवस्माद् राजा यशसः श्रियम्The king's fame manifests in the field of dharma and brings prosperity to the en