na tvāhaṃ paripālayāmi tvāṃ pālaya si pāṇḍavān
“I do not protect you, you protect the Pāṇḍavas.”
Structure
na tvām aham paripālayāmi tvām pālaya si pāṇḍavān
aham (I) na (not) tvām (you) paripālayāmi (maintain protect) tvām (you) pāṇḍavān (Pāṇḍavas) pālaya (maintain protect) si (are)
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| na | na | indeclinable | — | not |
| tvām | tvām | pronoun | accusative · singular | you |
| aham | ahem | pronoun | nominative · singular | I |
| paripālayāmi | paripālayāmi | verb | √pālaya · laṭ-present · first | protect around, protect fully |
| tvām | tvām | pronoun | accusative · singular | you |
| pālaya | pālaya | verb | √pālaya · laṭ-present (optative or injunctive sense) · third | may protect, protect |
| si | si | indeclinable | — | indeed |
| pāṇḍavān | pāṇḍavān | noun | accusative · plural · masculine | the sons of Pāṇḍu |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): In his commentary on the Mahābhārata, Śaṅkarācārya interprets this verse as an expression of the non-dual reality. The phrase 'na tvāhaṃ paripālayāmi' (I do not protect you) suggests that the ultimate reality, Brahman, is not a protector in the conventional sense. Instead, it is the inherent nature of reality that protects and sustains all beings, including the Pāṇḍavas. The verse 'tvāṃ pālaya si pāṇḍavān' (you protect the Pāṇḍavas) implies that the jīva, or individual self, is not separate from the ultimate reality. Through this verse, Śaṅkarācārya highlights the importance of understanding the Brahman-ātman identity, where the individual self is ultimately one with the universal self. This understanding is central to the Advaita Vedānta tradition and is seen as the key to achieving liberation. By recognizing the non-dual nature of reality, the individual can transcend the limitations of the ego and realize their true nature as Brahman.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): In the Vaiṣṇava tradition, this verse is seen as an expression of the devotional relationship between the jīva and Īśvara. Rāmānujācārya, in his commentary on the Mahābhārata, interprets the phrase 'na tvāhaṃ paripālayāmi' as an acknowledgement of the limitations of human power and the dependence of the individual on the divine. The phrase 'tvāṃ pālaya si pāṇḍavān' is seen as an affirmation of the divine protection and care that Īśvara provides to the devotees, including the Pāṇḍavas. This verse highlights the importance of surrender and devotion to Īśvara, recognizing that ultimate protection and guidance come from the divine. Madhvācārya, in his commentary, further emphasizes the distinction between the jīva and Īśvara, highlighting the dependence of the individual on the divine will and the importance of submitting to Īśvara's protection and guidance.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This verse can be seen as a call to self-reflection and inner transformation. Swami Vivekānanda, in his lectures on the Mahābhārata, interpreted this verse as a reminder that true protection and guidance come from within. The phrase 'na tvāhaṃ paripālayāmi' suggests that external sources of protection are ultimately insufficient, and that the individual must look within for true strength and resilience. The phrase 'tvāṃ pālaya si pāṇḍavān' can be seen as a reminder of the universal and eternal principles that guide human life, and the importance of connecting with these principles in order to find true protection and guidance. S. Radhakrishnan, in his writings, further emphasizes the importance of self-awareness and self-transformation, highlighting the need for individuals to cultivate their inner resources and connect with the deeper dimensions of their being in order to navigate the challenges of life.