tato daśaratho rājā putra-śoka-samāhiṛtaḥ
“Then King Daśaratha, overwhelmed with grief for his son,”
Structure
tato daśaratho rājā putra-śoka-samāhiṛtaḥ
tato rājā daśaratho putra-śoka-samāhiṛtaḥ
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| tato | tato | indeclinable | — | then, thereafter |
| daśaratho | daśaratho | noun | nominative · singular · masculine | Daśaratha (the king) |
| rājā | rājā | noun | nominative · singular · masculine | king |
| putra-śoka-samāhiṛtaḥ | putra-śoka-samāhiṛtaḥ | compound | tatpuruṣa · "putra-śoka-en samāhiṛtaḥ" | overwhelmed with grief for his son |
| putra | putra | noun | stem form · singular · masculine | son |
| śoka | śoka | noun | stem form · singular · masculine | grief |
| samāhiṛtaḥ | samāhiṛtaḥ | verb | √samāhṛ · past participle · third | overwhelmed, seized |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): This verse underscores the ephemeral nature of worldly attachments, highlighting King Daśaratha's overwhelming grief upon separation from his son. According to Śaṅkara, such emotions stem from a misidentification of the self with the transient, earthly realm. In his commentary on the Bhagavad Gītā (e.g., 2.14), Śaṅkara emphasizes the importance of recognizing the ātman's true, unchanging essence beyond fleeting worldly pains and pleasures. Daśaratha's sorrow serves as a poignant reminder of the need to discern the distinction between the permanent, all-encompassing Brahman and the ephemeral, limited Self. Hence, this verse indirectly points to the Brahman-ātman identity, inviting the seeker to transcend earthly sorrows through Self-realization. In essence, Śaṅkara's non-dual perspective encourages the seeker to look beyond Daśaratha's grief, recognizing it as an opportunity to introspect and discover the eternal, unchanging Self within.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): This verse exemplifies the profound emotional bond between the jīva (individual Self) and Īśvara (the Supreme Lord), as embodied in the relationship between Daśaratha and his son Rāma. Rāmānujācārya, in his Śrī Bhāṣya, highlights the reciprocal love and dependence between the Lord and His devotees. Daśaratha's grief, as a devotee and a father, underscores the depth of his attachment and affection for Rāma, who is considered an avatāra of Viṣṇu. This verse, therefore, reinforces the Vaiṣṇava emphasis on bhakti (devotion) as a means to cultivate a deep, personal connection with the Divine. Furthermore, it illustrates how the Lord, as the Supreme Father, ultimately orchestrates the events that bring about the devotee's spiritual growth, even if it involves temporary separation or sorrow. In the Vaiṣṇava tradition, Daśaratha's sorrow is a testament to the transformative power of love and devotion in the pursuit of union with the Divine.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): This verse offers a universal and practical lesson on the human experience of suffering and the importance of cultivating emotional resilience. As Swami Vivekānanda emphasized in his lectures on the Bhakti-Yoga, the ability to endure life's challenges with equanimity is essential for spiritual growth. Daśaratha's overwhelming grief serves as a reminder that even the most powerful and wise among us can be susceptible to emotional turmoil. However, as Rādhākrishnan notes in his writings on the Upaniṣads, the key to transcendence lies in recognizing the impermanent nature of worldly attachments and cultivating a deeper sense of connection to the eternal, unchanging Self. This verse, therefore, encourages the modern seeker to develop a greater awareness of their emotional responses and to strive for a more balanced, compassionate, and wise approach to life's challenges. By doing so, one can transform suffering into an opportunity for growth, self-reflection, and a deeper understanding of the human condition.