tasya dṛṣṭvā tu mahatā tva-vārohata
“Having seen him, the great one (Rama) mounted it.”
Structure
tasya dṛṣṭvā tu mahatā tv avārohata
mahatā tasya dṛṣṭvā tu tv avārohata
Word-by-Word Grammar
| Word | IAST | Type | Grammar | Meaning |
|---|---|---|---|---|
| tasya | tasya | pronoun | genitive · singular · masculine | of him |
| dṛṣṭvā | dṛṣṭvā | indeclinable | — | having seen |
| tu | tu | indeclinable | — | indeed |
| mahatā | mahatā | noun | instrumental · singular · masculine | by the great one |
| tv | tv | noun | accusative · singular · neuter | you |
| avārohata | avārohata | verb | √avaroha · preterite · third | he descended |
Scholarly Commentary
Advaita Vedānta (Ādi Śaṅkarācārya): In this verse, the act of Rama mounting the vehicle can be seen as a symbol of the jīva (individual self) realizing its true nature as brahman (ultimate reality). Śaṅkarācārya, in his commentary on the Brahma Sutras, emphasizes the importance of understanding the non-dual nature of reality. Although Shankara does not directly comment on this specific verse, his reasoning on the nature of the self and the absolute can be applied here. The phrase 'tasya dṛṣṭvā tu mahatā tva-vārohata' suggests a direct perception or realization ('dṛṣṭvā') that leads to a profound understanding or ascension ('avārohata'). This ascension symbolizes the transcendence of the limited self, embracing the greater, all-encompassing brahman. Thus, this verse points to the brahman-ātman identity, where the individual self recognizes and merges with the ultimate reality, illustrating the non-dual essence of existence.
Vaiṣṇava tradition (Rāmānujācārya / Madhvācārya): From a Vaiṣṇava perspective, this verse underscores the relationship between the jīva (Rama, as the individual self) and Īśvara (the divine, possibly represented by the vehicle as a symbol of divine grace or assistance). Rāmānujācārya, in his writings, often emphasizes the importance of bhakti (devotion) and prapatti (surrender) in achieving spiritual liberation. Although direct commentary on this verse by Ramanuja or Madhva is not available, the Vaiṣṇava tradition sees such interactions as opportunities for the jīva to experience the grace of Īśvara. The act of Rama mounting the vehicle can be seen as a metaphor for the devotee's acceptance of divine guidance or aid, leading to a deeper devotional relationship and ultimately, to mokṣa (liberation). This verse, in the context of Vaiṣṇava thought, highlights the dependence of the jīva on Īśvara for spiritual ascension and self-realization.
Neo-Vedānta (Swami Vivekānanda / S. Rādhākrishnan): Swami Vivekānanda, in his lectures and writings, frequently emphasized the practical application of Vedāntic principles in everyday life. Considering this verse, one could interpret Rama's action as a symbol of self-empowerment and the realization of one's inner potential. Vivekānanda often spoke about the importance of self-confidence and the ability to recognize one's own strength, much like Rama mounting the vehicle with confidence. This act of 'avārohata' or ascending can be seen as a call to action for the individual to rise above their limitations and challenges, embracing their higher self. This interpretation aligns with Vivekānanda's advocacy for self-reliance and the pursuit of spiritual growth through personal effort and determination. In contemporary life, this verse can inspire individuals to take charge of their own spiritual and personal development, striving for a higher state of being and contributing positively to society.