Sanskrit Corpus

1764 verses · verified Sanskrit text · IAST · English translation

Mahābhārata · Ādiparvan1.151
यदाश्रौषं पाण्डवांस् तिष्ठमानान्; गङ्गाह्रदे वासुदेवेन सार्धम् अमर्षणं धर्षयतः सुतं मे; तदा नाशंसे विजयाय संजय

yadāśrauṣaṃ pāṇḍavāṃs tiṣṭhamānān; gaṅgāhrade vāsudevena sārdham amarṣaṇaṃ dharṣayataḥ sutaṃ me; tadā nāśaṃse vijayāya saṃjaya

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-151read ↗
Mahābhārata · Ādiparvan1.152
यदाश्रौषं विविधांस् तात मार्गान्; गदायुद्धे मण्डलं संचरन्तम् मिथ्या हतं वासुदेवस्य बुद्ध्या; तदा नाशंसे विजयाय संजय

yadāśrauṣaṃ vividhāṃs tāta mārgān; gadāyuddhe maṇḍalaṃ saṃcarantam mithyā hataṃ vāsudevasya buddhyā; tadā nāśaṃse vijayāya saṃjaya

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-152read ↗
Mahābhārata · Ādiparvan1.153
यदाश्रौषं द्रोणपुत्रादिभिस् तैर्; हतान् पाञ्चालान् द्रौपदेयांश् च सुप्तान् कृतं बीभत्सम् अयशस्यं च कर्म; तदा नाशंसे विजयाय संजय

yadāśrauṣaṃ droṇaputrādibhis tair; hatān pāñcālān draupadeyāṃś ca suptān kṛtaṃ bībhatsam ayaśasyaṃ ca karma; tadā nāśaṃse vijayāya saṃjaya

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-153read ↗
Mahābhārata · Ādiparvan1.154
यदाश्रौषं भीमसेनानुयातेन; अश्वत्थाम्ना परमास्त्रं प्रयुक्तम् क्रुद्धेनैषीकम् अवधीद् येन गर्भं; तदा नाशंसे विजयाय संजय

yadāśrauṣaṃ bhīmasenānuyātena; aśvatthāmnā paramāstraṃ prayuktam kruddhenaiṣīkam avadhīd yena garbhaṃ; tadā nāśaṃse vijayāya saṃjaya

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-154read ↗
Mahābhārata · Ādiparvan1.155
यदाश्रौषं ब्रह्मशिरो ऽर्जुनेन; मुक्तं स्वस्तीत्य् अस्त्रम् अस्त्रेण शान्तम् अश्वत्थाम्ना मणिरत्नं च दत्तं; तदा नाशंसे विजयाय संजय

yadāśrauṣaṃ brahmaśiro 'rjunena; muktaṃ svastīty astram astreṇa śāntam aśvatthāmnā maṇiratnaṃ ca dattaṃ; tadā nāśaṃse vijayāya saṃjaya

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-155read ↗
Mahābhārata · Ādiparvan1.156
यदाश्रौषं द्रोणपुत्रेण गर्भे; वैराट्या वै पात्यमाने महास्त्रे संजीवयामीति हरेः प्रतिज्ञां तदा नाशंसे विजयाय संजय द्वैपायनः केशवो द्रोणपुत्रं; परस्परेणाभिशापैः शशाप बुद्ध्वा चाहं बुद्धिहीनो ऽद्य सूत संतप्ये ऽहं पुत्रपौत्रैश् च हीनः संचिन्तयन्न् अद्य विहीनबुद्धिः कर्तव्यतां नाभिजानामि सूत

yadāśrauṣaṃ droṇaputreṇa garbhe; vairāṭyā vai pātyamāne mahāstre saṃjīvayāmīti hareḥ pratijñāṃ tadā nāśaṃse vijayāya saṃjaya dvaipāyanaḥ keśavo droṇaputraṃ; paraspareṇābhiśāpaiḥ śaśāpa buddhvā cāhaṃ buddhihīno 'dya sūta saṃtapye 'haṃ putrapautraiś ca hīnaḥ saṃcintayann adya vihīnabuddhiḥ kartavyatāṃ nābhijānāmi sūta

“Dhritarashtra recounts to Sanjaya, one by one, the events he heard of - Arjuna's winning of Draupadi, the Rajasuya, the dice game and Draupadi's humiliation, the exile, Arjuna's divine weapons, and all the deeds of the great war - after each of which, he says, he had no hope of success. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-156read ↗
Mahābhārata · Ādiparvan1.157
शोच्या गान्धारी पुत्रपौत्रैर् विहीना; तथा वध्वः पितृभिर् भ्रातृभिश् च कृतं कार्यं दुष्करं पाण्डवेयैः; प्राप्तं राज्यम् असपत्नं पुनस् तैः

śocyā gāndhārī putrapautrair vihīnā; tathā vadhvaḥ pitṛbhir bhrātṛbhiś ca kṛtaṃ kāryaṃ duṣkaraṃ pāṇḍaveyaiḥ; prāptaṃ rājyam asapatnaṃ punas taiḥ

“After the final omens and the tale of Aswatthaman's weapon, Dhritarashtra laments that Gandhari is destitute of children and kindred, and that only ten survived of the eighteen Akshauhinis; overwhelmed with anguish and deprived of sense, he addresses Sanjaya. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-157read ↗
Mahābhārata · Ādiparvan1.158
कष्टं युद्धे दश शेषाः श्रुता मे; त्रयो ऽस्माकं पाण्डवानां च सप्त द्व्यूना विंशतिर् आहताक्षौहिणीनां; तस्मिन् संग्रामे विग्रहे क्षत्रियाणाम् कालाभिपन्ना समितिर् महात्मनां निषूदिता हेतुर् आसीत् सुतो मे

kaṣṭaṃ yuddhe daśa śeṣāḥ śrutā me; trayo 'smākaṃ pāṇḍavānāṃ ca sapta dvyūnā viṃśatir āhatākṣauhiṇīnāṃ; tasmin saṃgrāme vigrahe kṣatriyāṇām kālābhipannā samitir mahātmanāṃ niṣūditā hetur āsīt suto me

“After the final omens and the tale of Aswatthaman's weapon, Dhritarashtra laments that Gandhari is destitute of children and kindred, and that only ten survived of the eighteen Akshauhinis; overwhelmed with anguish and deprived of sense, he addresses Sanjaya. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-158read ↗
Mahābhārata · Ādiparvan1.159
तमसा त्व् अभ्यवस्तीर्णो मोह आविशतीव माम् संज्ञां नोपलभे सूत मनो विह्वलतीव मे

tamasā tv abhyavastīrṇo moha āviśatīva mām saṃjñāṃ nopalabhe sūta mano vihvalatīva me

“After the final omens and the tale of Aswatthaman's weapon, Dhritarashtra laments that Gandhari is destitute of children and kindred, and that only ten survived of the eighteen Akshauhinis; overwhelmed with anguish and deprived of sense, he addresses Sanjaya. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-159read ↗
Mahābhārata · Ādiparvan1.160
इत्य् उक्त्वा धृतराष्ट्रो ऽथ विलप्य बहुदुःखितः मूर्च्छितः पुनर् आश्वस्तः संजयं वाक्यम् अब्रवीत्

ity uktvā dhṛtarāṣṭro 'tha vilapya bahuduḥkhitaḥ mūrcchitaḥ punar āśvastaḥ saṃjayaṃ vākyam abravīt

“After the final omens and the tale of Aswatthaman's weapon, Dhritarashtra laments that Gandhari is destitute of children and kindred, and that only ten survived of the eighteen Akshauhinis; overwhelmed with anguish and deprived of sense, he addresses Sanjaya. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-160read ↗
Mahābhārata · Ādiparvan1.161
संजयैवंगते प्राणांस् त्यक्तुम् इच्छामि माचिरम् स्तोकं ह्य् अपि न पश्यामि फलं जीवितधारणे

saṃjayaivaṃgate prāṇāṃs tyaktum icchāmi māciram stokaṃ hy api na paśyāmi phalaṃ jīvitadhāraṇe

“Dhritarashtra tells Sanjaya that he wishes to put an end to his life without delay, finding no advantage in cherishing it; the wise Sanjaya then addresses the distressed king in words of deep import. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-161read ↗
Mahābhārata · Ādiparvan1.162
तं तथावादिनं दीनं विलपन्तं महीपतिम् निःश्वसन्तं यथा नागं मुह्यमानं पुनः पुनः गावल्गणिर् इदं धीमान् महार्थं वाक्यम् अब्रवीत्

taṃ tathāvādinaṃ dīnaṃ vilapantaṃ mahīpatim niḥśvasantaṃ yathā nāgaṃ muhyamānaṃ punaḥ punaḥ gāvalgaṇir idaṃ dhīmān mahārthaṃ vākyam abravīt

“Dhritarashtra tells Sanjaya that he wishes to put an end to his life without delay, finding no advantage in cherishing it; the wise Sanjaya then addresses the distressed king in words of deep import. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-162read ↗
Mahābhārata · Ādiparvan1.163
श्रुतवान् असि वै राज्ञो महोत्साहान् महाबलान् द्वैपायनस्य वदतो नारदस्य च धीमतः

śrutavān asi vai rājño mahotsāhān mahābalān dvaipāyanasya vadato nāradasya ca dhīmataḥ

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-163read ↗
Mahābhārata · Ādiparvan1.164
महत्सु राजवंशेषु गुणैः समुदितेषु च जातान् दिव्यास्त्रविदुषः शक्रप्रतिमतेजसः

mahatsu rājavaṃśeṣu guṇaiḥ samuditeṣu ca jātān divyāstraviduṣaḥ śakrapratimatejasaḥ

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-164read ↗
Mahābhārata · Ādiparvan1.165
धर्मेण पृथिवीं जित्वा यज्ञैर् इष्ट्वाप्तदक्षिणैः अस्मिंल् लोके यशः प्राप्य ततः कालवशं गताः

dharmeṇa pṛthivīṃ jitvā yajñair iṣṭvāptadakṣiṇaiḥ asmiṃl loke yaśaḥ prāpya tataḥ kālavaśaṃ gatāḥ

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-165read ↗
Mahābhārata · Ādiparvan1.166
वैन्यं महारथं वीरं सृञ्जयं जयतां वरम् सुहोत्रं रन्तिदेवं च कक्षीवन्तं तथौशिजम्

vainyaṃ mahārathaṃ vīraṃ sṛñjayaṃ jayatāṃ varam suhotraṃ rantidevaṃ ca kakṣīvantaṃ tathauśijam

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-166read ↗
Mahābhārata · Ādiparvan1.167
बाह्लीकं दमनं शैब्यं शर्यातिम् अजितं जितम् विश्वामित्रम् अमित्रघ्नम् अम्बरीषं महाबलम्

bāhlīkaṃ damanaṃ śaibyaṃ śaryātim ajitaṃ jitam viśvāmitram amitraghnam ambarīṣaṃ mahābalam

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-167read ↗
Mahābhārata · Ādiparvan1.168
मरुत्तं मनुम् इक्ष्वाकुं गयं भरतम् एव च रामं दाशरथिं चैव शशबिन्दुं भगीरथम् कृतवीर्यं महाभागं तथैव जनमेजयम्

maruttaṃ manum ikṣvākuṃ gayaṃ bharatam eva ca rāmaṃ dāśarathiṃ caiva śaśabinduṃ bhagīratham kṛtavīryaṃ mahābhāgaṃ tathaiva janamejayam

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-168read ↗
Mahābhārata · Ādiparvan1.169
ययातिं शुभकर्माणं देवैर् यो याजितः स्वयम् चैत्ययूपाङ्किता भूमिर् यस्येयं सवनाकरा

yayātiṃ śubhakarmāṇaṃ devair yo yājitaḥ svayam caityayūpāṅkitā bhūmir yasyeyaṃ savanākarā

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-169read ↗
Mahābhārata · Ādiparvan1.170
इति राज्ञां चतुर्विंशन् नारदेन सुरर्षिणा पुत्रशोकाभितप्ताय पुरा शैब्याय कीर्तिताः

iti rājñāṃ caturviṃśan nāradena surarṣiṇā putraśokābhitaptāya purā śaibyāya kīrtitāḥ

“Sanjaya reminds Dhritarashtra of the greatly powerful men of vast exertions spoken of by Vyasa and the wise Narada, born of great royal families and versed in celestial arms, who conquered the world by justice and performed sacrifices and at last succumbed to the sway of time; twenty-four such Rajas were formerly recounted by Narada to Saivya when he was afflicted for the loss of his children. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-170read ↗
Mahābhārata · Ādiparvan1.171
तेभ्यश् चान्ये गताः पूर्वं राजानो बलवत्तराः महारथा महात्मानः सर्वैः समुदिता गुणैः

tebhyaś cānye gatāḥ pūrvaṃ rājāno balavattarāḥ mahārathā mahātmānaḥ sarvaiḥ samuditā guṇaiḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-171read ↗
Mahābhārata · Ādiparvan1.172
पूरुः कुरुर् यदुः शूरो विष्वगश्वो महाधृतिः अनेना युवनाश्वश् च ककुत्स्थो विक्रमी रघुः

pūruḥ kurur yaduḥ śūro viṣvagaśvo mahādhṛtiḥ anenā yuvanāśvaś ca kakutstho vikramī raghuḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-172read ↗
Mahābhārata · Ādiparvan1.173
विजिती वीतिहोत्रश् च भवः श्वेतो बृहद्गुरुः उशीनरः शतरथः कङ्को दुलिदुहो द्रुमः

vijitī vītihotraś ca bhavaḥ śveto bṛhadguruḥ uśīnaraḥ śatarathaḥ kaṅko duliduho drumaḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-173read ↗
Mahābhārata · Ādiparvan1.174
दम्भोद्भवः परो वेनः सगरः संकृतिर् निमिः अजेयः परशुः पुण्ड्रः शम्भुर् देवावृधो ऽनघः

dambhodbhavaḥ paro venaḥ sagaraḥ saṃkṛtir nimiḥ ajeyaḥ paraśuḥ puṇḍraḥ śambhur devāvṛdho 'naghaḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-174read ↗
Mahābhārata · Ādiparvan1.175
देवाह्वयः सुप्रतिमः सुप्रतीको बृहद्रथः महोत्साहो विनीतात्मा सुक्रतुर् नैषधो नलः

devāhvayaḥ supratimaḥ supratīko bṛhadrathaḥ mahotsāho vinītātmā sukratur naiṣadho nalaḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-175read ↗
Mahābhārata · Ādiparvan1.176
सत्यव्रतः शान्तभयः सुमित्रः सुबलः प्रभुः जानुजङ्घो ऽनरण्यो ऽर्कः प्रियभृत्यः शुभव्रतः

satyavrataḥ śāntabhayaḥ sumitraḥ subalaḥ prabhuḥ jānujaṅgho 'naraṇyo 'rkaḥ priyabhṛtyaḥ śubhavrataḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-176read ↗
Mahābhārata · Ādiparvan1.177
बलबन्धुर् निरामर्दः केतुशृङ्गो बृहद्बलः धृष्टकेतुर् बृहत्केतुर् दीप्तकेतुर् निरामयः

balabandhur nirāmardaḥ ketuśṛṅgo bṛhadbalaḥ dhṛṣṭaketur bṛhatketur dīptaketur nirāmayaḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-177read ↗
Mahābhārata · Ādiparvan1.178
अविक्षित् प्रबलो धूर्तः कृतबन्धुर् दृढेषुधिः महापुराणः संभाव्यः प्रत्यङ्गः परहा श्रुतिः

avikṣit prabalo dhūrtaḥ kṛtabandhur dṛḍheṣudhiḥ mahāpurāṇaḥ saṃbhāvyaḥ pratyaṅgaḥ parahā śrutiḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-178read ↗
Mahābhārata · Ādiparvan1.179
एते चान्ये च बहवः शतशो ऽथ सहस्रशः श्रूयन्ते ऽयुतशश् चान्ये संख्याताश् चापि पद्मशः

ete cānye ca bahavaḥ śataśo 'tha sahasraśaḥ śrūyante 'yutaśaś cānye saṃkhyātāś cāpi padmaśaḥ

“Sanjaya then enumerates many more ancient kings - Puru, Kuru, Yadu, Sagara, Nimi, Nala and countless others - princes of great power and wisdom who, we hear, by hundreds and by thousands, quitting very abundant enjoyments, met death. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-179read ↗
Mahābhārata · Ādiparvan1.180
हित्वा सुविपुलान् भोगान् बुद्धिमन्तो महाबलाः राजानो निधनं प्राप्तास् तव पुत्रैर् महत्तमाः

hitvā suvipulān bhogān buddhimanto mahābalāḥ rājāno nidhanaṃ prāptās tava putrair mahattamāḥ

“Sanjaya says that these princes, though endued with every noble virtue and their deeds published by sacred bards, yielded up their lives; for Dhritarashtra's own sons were malevolent, inflamed with passion and avaricious, and of very evil disposition, so he should not grieve for them. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-180read ↗
Mahābhārata · Ādiparvan1.181
येषां दिव्यानि कर्माणि विक्रमस् त्याग एव च माहात्म्यम् अपि चास्तिक्यं सत्यता शौचम् आर्जवम्

yeṣāṃ divyāni karmāṇi vikramas tyāga eva ca māhātmyam api cāstikyaṃ satyatā śaucam ārjavam

“Sanjaya says that these princes, though endued with every noble virtue and their deeds published by sacred bards, yielded up their lives; for Dhritarashtra's own sons were malevolent, inflamed with passion and avaricious, and of very evil disposition, so he should not grieve for them. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-181read ↗
Mahābhārata · Ādiparvan1.182
विद्वद्भिः कथ्यते लोके पुराणैः कविसत्तमैः सर्वर्द्धिगुणसंपन्नास् ते चापि निधनं गताः

vidvadbhiḥ kathyate loke purāṇaiḥ kavisattamaiḥ sarvarddhiguṇasaṃpannās te cāpi nidhanaṃ gatāḥ

“Sanjaya says that these princes, though endued with every noble virtue and their deeds published by sacred bards, yielded up their lives; for Dhritarashtra's own sons were malevolent, inflamed with passion and avaricious, and of very evil disposition, so he should not grieve for them. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-182read ↗
Mahābhārata · Ādiparvan1.183
तव पुत्रा दुरात्मानः प्रतप्ताश् चैव मन्युना लुब्धा दुर्वृत्तभूयिष्ठा न ताञ् शोचितुम् अर्हसि

tava putrā durātmānaḥ prataptāś caiva manyunā lubdhā durvṛttabhūyiṣṭhā na tāñ śocitum arhasi

“Sanjaya says that these princes, though endued with every noble virtue and their deeds published by sacred bards, yielded up their lives; for Dhritarashtra's own sons were malevolent, inflamed with passion and avaricious, and of very evil disposition, so he should not grieve for them. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-183read ↗
Mahābhārata · Ādiparvan1.184
श्रुतवान् असि मेधावी बुद्धिमान् प्राज्ञसंमतः येषां शास्त्रानुगा बुद्धिर् न ते मुह्यन्ति भारत

śrutavān asi medhāvī buddhimān prājñasaṃmataḥ yeṣāṃ śāstrānugā buddhir na te muhyanti bhārata

“Sanjaya reminds the king that he is versed in the Sastras, intelligent and wise, and that they never sink under misfortunes whose understandings are guided by the Sastras; no one can avert by his wisdom the decrees of fate, and it is unbecoming to grieve for what must happen. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-184read ↗
Mahābhārata · Ādiparvan1.185
निग्रहानुग्रहौ चापि विदितौ ते नराधिप नात्यन्तम् एवानुवृत्तिः श्रूयते पुत्ररक्षणे

nigrahānugrahau cāpi viditau te narādhipa nātyantam evānuvṛttiḥ śrūyate putrarakṣaṇe

“Sanjaya reminds the king that he is versed in the Sastras, intelligent and wise, and that they never sink under misfortunes whose understandings are guided by the Sastras; no one can avert by his wisdom the decrees of fate, and it is unbecoming to grieve for what must happen. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-185read ↗
Mahābhārata · Ādiparvan1.186
भवितव्यं तथा तच् च नातः शोचितुम् अर्हसि दैवं प्रज्ञाविशेषेण को निवर्तितुम् अर्हति

bhavitavyaṃ tathā tac ca nātaḥ śocitum arhasi daivaṃ prajñāviśeṣeṇa ko nivartitum arhati

“Sanjaya reminds the king that he is versed in the Sastras, intelligent and wise, and that they never sink under misfortunes whose understandings are guided by the Sastras; no one can avert by his wisdom the decrees of fate, and it is unbecoming to grieve for what must happen. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-186read ↗
Mahābhārata · Ādiparvan1.187
विधातृविहितं मार्गं न कश् चिद् अतिवर्तते कालमूलम् इदं सर्वं भावाभावौ सुखासुखे

vidhātṛvihitaṃ mārgaṃ na kaś cid ativartate kālamūlam idaṃ sarvaṃ bhāvābhāvau sukhāsukhe

“Sanjaya reminds the king that he is versed in the Sastras, intelligent and wise, and that they never sink under misfortunes whose understandings are guided by the Sastras; no one can avert by his wisdom the decrees of fate, and it is unbecoming to grieve for what must happen. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-187read ↗
Mahābhārata · Ādiparvan1.188
कालः पचति भूतानि कालः संहरति प्रजाः निर्दहन्तं प्रजाः कालं कालः शमयते पुनः

kālaḥ pacati bhūtāni kālaḥ saṃharati prajāḥ nirdahantaṃ prajāḥ kālaṃ kālaḥ śamayate punaḥ

“Sanjaya declares that Time creates all things and destroys all creatures, that Time alone is awake when all things are asleep and is incapable of being overcome, and that all things past, future and present are the offspring of Time; having thus administered comfort, he restored Dhritarashtra's mind to peace. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-188read ↗
Mahābhārata · Ādiparvan1.189
कालो विकुरुते भावान् सर्वांल् लोके शुभाशुभान् कालः संक्षिपते सर्वाः प्रजा विसृजते पुनः कालः सुप्तेषु जागर्ति कालो हि दुरतिक्रमः अतीतान् आगतान् वापि वर्तमानास् तथा बुधाः नानुशोचन्ति राजेन्द्र कालो हि जगदन्तकः कालः सर्वेषु भूतेषु चरत्य् अविधृतः समः

kālo vikurute bhāvān sarvāṃl loke śubhāśubhān kālaḥ saṃkṣipate sarvāḥ prajā visṛjate punaḥ kālaḥ supteṣu jāgarti kālo hi duratikramaḥ atītān āgatān vāpi vartamānās tathā budhāḥ nānuśocanti rājendra kālo hi jagadantakaḥ kālaḥ sarveṣu bhūteṣu caraty avidhṛtaḥ samaḥ

“Sanjaya declares that Time creates all things and destroys all creatures, that Time alone is awake when all things are asleep and is incapable of being overcome, and that all things past, future and present are the offspring of Time; having thus administered comfort, he restored Dhritarashtra's mind to peace. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-189read ↗
Mahābhārata · Ādiparvan1.190
अतीतानागता भावा ये च वर्तन्ति सांप्रतम् तान् कालनिर्मितान् बुद्ध्वा न संज्ञां हातुम् अर्हसि इत्य् एवं पुत्रशोकार्तं धृतराष्ट्रं जनेश्वरम् आश्वास्य स्वस्थम् अकरोत् सूतो गावल्गणिस् तदा एवम् उक्त्वा च राजानं संजयो विरराम ह धृतराष्ट्रो ऽपि तच् छ्रुत्वा धृतिम् एव समाश्रयत् दिष्ट्येदम् आगतम् इति मत्वा स प्राज्ञसत्तमः

atītānāgatā bhāvā ye ca vartanti sāṃpratam tān kālanirmitān buddhvā na saṃjñāṃ hātum arhasi ity evaṃ putraśokārtaṃ dhṛtarāṣṭraṃ janeśvaram āśvāsya svastham akarot sūto gāvalgaṇis tadā evam uktvā ca rājānaṃ saṃjayo virarāma ha dhṛtarāṣṭro 'pi tac chrutvā dhṛtim eva samāśrayat diṣṭyedam āgatam iti matvā sa prājñasattamaḥ

“Sanjaya declares that Time creates all things and destroys all creatures, that Time alone is awake when all things are asleep and is incapable of being overcome, and that all things past, future and present are the offspring of Time; having thus administered comfort, he restored Dhritarashtra's mind to peace. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-190read ↗
Mahābhārata · Ādiparvan1.191
सूत उवाच अत्रोपनिषदं पुण्यां कृष्णद्वैपायनो ऽब्रवीत् भारताध्ययनात् पुण्याद् अपि पादम् अधीयतः श्रद्दधानस्य पूयन्ते सर्वपापान्य् अशेषतः लोकानां च हितार्थाय कारुण्यान् मुनिसत्तमः भारतं भानुमान् इन्दुर् यदि न स्युर् अमी त्रयः अज्ञानतिमिरान्धस्य कावस्था जगतो भवेत् मतिमन्थानम् आविध्य येन वेदमहार्णवात् जगद्धिताय जनितो महाभारतचन्द्रमाः

sūta uvāca atropaniṣadaṃ puṇyāṃ kṛṣṇadvaipāyano 'bravīt bhāratādhyayanāt puṇyād api pādam adhīyataḥ śraddadhānasya pūyante sarvapāpāny aśeṣataḥ lokānāṃ ca hitārthāya kāruṇyān munisattamaḥ bhārataṃ bhānumān indur yadi na syur amī trayaḥ ajñānatimirāndhasya kāvasthā jagato bhavet matimanthānam āvidhya yena vedamahārṇavāt jagaddhitāya janito mahābhāratacandramāḥ

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-191read ↗
Mahābhārata · Ādiparvan1.192
देवर्षयो ह्य् अत्र पुण्या ब्रह्मराजर्षयस् तथा कीर्त्यन्ते शुभकर्माणस् तथा यक्षमहोरगाः

devarṣayo hy atra puṇyā brahmarājarṣayas tathā kīrtyante śubhakarmāṇas tathā yakṣamahoragāḥ

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-192read ↗
Mahābhārata · Ādiparvan1.193
भगवान् वासुदेवश् च कीर्त्यते ऽत्र सनातनः स हि सत्यम् ऋतं चैव पवित्रं पुण्यम् एव च

bhagavān vāsudevaś ca kīrtyate 'tra sanātanaḥ sa hi satyam ṛtaṃ caiva pavitraṃ puṇyam eva ca

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-193read ↗
Mahābhārata · Ādiparvan1.194
शाश्वतं ब्रह्म परमं ध्रुवं ज्योतिः सनातनम् यस्य दिव्यानि कर्माणि कथयन्ति मनीषिणः

śāśvataṃ brahma paramaṃ dhruvaṃ jyotiḥ sanātanam yasya divyāni karmāṇi kathayanti manīṣiṇaḥ

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-194read ↗
Mahābhārata · Ādiparvan1.195
असत् सत् सद् असच् चैव यस्माद् देवात् प्रवर्तते संततिश् च प्रवृत्तिश् च जन्म मृत्युः पुनर्भवः

asat sat sad asac caiva yasmād devāt pravartate saṃtatiś ca pravṛttiś ca janma mṛtyuḥ punarbhavaḥ

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-195read ↗
Mahābhārata · Ādiparvan1.196
अध्यात्मं श्रूयते यच् च पञ्चभूतगुणात्मकम् अव्यक्तादि परं यच् च स एव परिगीयते

adhyātmaṃ śrūyate yac ca pañcabhūtaguṇātmakam avyaktādi paraṃ yac ca sa eva parigīyate

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-196read ↗
Mahābhārata · Ādiparvan1.197
यत् तद् यतिवरा युक्ता ध्यानयोगबलान्विताः प्रतिबिम्बम् इवादर्शे पश्यन्त्य् आत्मन्य् अवस्थितम्

yat tad yativarā yuktā dhyānayogabalānvitāḥ pratibimbam ivādarśe paśyanty ātmany avasthitam

“Sauti says that Vyasa uttered this holy Upanishad: the study of the Bharata is an act of piety, and he who reads even one foot with belief has his sins entirely purged away; herein the Devas, Devarshis, Brahmarshis, Yakshas and Uragas are spoken of, and the eternal Vasudeva, the true and holy Brahma, the supreme soul and constant light, is described. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-197read ↗
Mahābhārata · Ādiparvan1.198
श्रद्दधानः सदोद्युक्तः सत्यधर्मपरायणः आसेवन्न् इमम् अध्यायं नरः पापात् प्रमुच्यते

śraddadhānaḥ sadodyuktaḥ satyadharmaparāyaṇaḥ āsevann imam adhyāyaṃ naraḥ pāpāt pramucyate

“The man of faith, devoted to piety and constant in virtue, on reading this section is freed from sin; the believer who constantly hears this section called the Introduction falls not into difficulties; it is the body of the Bharata, truth and nectar, and as butter is in curd and the cow among quadrupeds, so is the Bharata among histories. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-198read ↗
Mahābhārata · Ādiparvan1.199
अनुक्रमणिम् अध्यायं भारतस्येमम् आदितः आस्तिकः सततं शृण्वन् न कृच्छ्रेष्व् अवसीदति

anukramaṇim adhyāyaṃ bhāratasyemam āditaḥ āstikaḥ satataṃ śṛṇvan na kṛcchreṣv avasīdati

“The man of faith, devoted to piety and constant in virtue, on reading this section is freed from sin; the believer who constantly hears this section called the Introduction falls not into difficulties; it is the body of the Bharata, truth and nectar, and as butter is in curd and the cow among quadrupeds, so is the Bharata among histories. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-199read ↗
Mahābhārata · Ādiparvan1.200
उभे संध्ये जपन् किं चित् सद्यो मुच्येत किल्बिषात् अनुक्रमण्या यावत् स्याद् अह्ना रात्र्या च संचितम्

ubhe saṃdhye japan kiṃ cit sadyo mucyeta kilbiṣāt anukramaṇyā yāvat syād ahnā rātryā ca saṃcitam

“The man of faith, devoted to piety and constant in virtue, on reading this section is freed from sin; the believer who constantly hears this section called the Introduction falls not into difficulties; it is the body of the Bharata, truth and nectar, and as butter is in curd and the cow among quadrupeds, so is the Bharata among histories. (trans. K.M. Ganguli)”

/shlokas/mahabharata-1-1-200read ↗