Sanskrit Corpus

1764 verses · verified Sanskrit text · IAST · English translation

Bhagavad Gītā9.13
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः । भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥

mahātmānastu māṃ pārtha daivīṃ prakṛtimāśritāḥ । bhajantyananyamanaso jñātvā bhūtādimavyayam ॥

“But the great selves, O Pārtha, resorting to a divine nature, serve Me with undivided minds, knowing Me as the changeless source of beings.”

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Bhagavad Gītā9.14
सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः । नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते ॥

satataṃ kīrtayanto māṃ yatantaśca dṛḍhavratāḥ । namasyantaśca māṃ bhaktyā nityayuktā upāsate ॥

“Ever hymning Me, striving, firm in vows, bowing to Me with devotion, ever yoked, they worship.”

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Bhagavad Gītā9.15
ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते । एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥

jñānayajñena cāpyanye yajanto māmupāsate । ekatvena pṛthaktvena bahudhā viśvatomukham ॥

“And others, sacrificing with knowledge-sacrifice, worship Me — as one, as distinct, as manifold, facing everywhere.”

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Bhagavad Gītā9.16
अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम् । मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम् ॥

ahaṃ kraturahaṃ yajñaḥ svadhāhamahamauṣadham । mantro'hamahamevājyamahamagnirahaṃ hutam ॥

“I am the rite, I am the sacrifice, I am the ancestral offering, I am the herb; I am the hymn, I alone am the ghee, I am the fire, I am the burnt gift.”

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Bhagavad Gītā9.17
पिताहमस्य जगतो माता धाता पितामहः । वेद्यं पवित्रमोंकार ऋक्साम यजुरेव च ॥

pitāhamasya jagato mātā dhātā pitāmahaḥ । vedyaṃ pavitramoṃkāra ṛksāma yajureva ca ॥

“I am the father of this world, the mother, the ordainer, the grandsire; the knowable, the cleanser, the syllable Om, and the Verse, Chant and Formula.”

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Bhagavad Gītā9.18
गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत् । प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम् ॥

gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṃ suhṛt । prabhavaḥ pralayaḥ sthānaṃ nidhānaṃ bījamavyayam ॥

“The path, the keeper, the lord, the witness, the dwelling, the refuge, the friend; the source, the dissolution, the ground, the storehouse, the imperishable seed.”

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Bhagavad Gītā9.19
तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च । अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ॥

tapāmyahamahaṃ varṣaṃ nigṛhṇāmyutsṛjāmi ca । amṛtaṃ caiva mṛtyuśca sadasaccāhamarjuna ॥

“I burn, I hold back and send forth the rain; I am nectar and death too, being and non-being, O Arjuna.”

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Bhagavad Gītā9.20
त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते । ते पुण्यमासाद्य सुरेन्द्रलोकमश्नन्ति दिव्यान्दिवि देवभोगान् ॥

traividyā māṃ somapāḥ pūtapāpā yajñairiṣṭvā svargatiṃ prārthayante । te puṇyamāsādya surendralokamaśnanti divyāndivi devabhogān ॥

“Knowers of the three Vedas, soma-drinkers, sin-cleansed, worshipping Me with sacrifices, pray for heaven's path; winning the holy world of the gods' lord, they enjoy in heaven the divine joys of gods.”

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Bhagavad Gītā9.21
ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति । एवं त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते ॥

te taṃ bhuktvā svargalokaṃ viśālaṃ kṣīṇe puṇye martyalokaṃ viśanti । evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante ॥

“Enjoying that vast heaven-world, when merit is spent they enter the mortal world; thus keeping the threefold law, craving desires, they win coming and going.”

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Bhagavad Gītā9.22
अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते । तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥

ananyāścintayanto māṃ ye janāḥ paryupāsate । teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham ॥

“To men who worship Me alone, thinking on Me, ever yoked — I carry their gain and safekeeping.”

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Bhagavad Gītā9.23
येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥

ye'pyanyadevatābhaktā yajante śraddhayānvitāḥ । te'pi māmeva kaunteya yajantyavidhipūrvakam ॥

“Even devotees of other gods who sacrifice full of faith — they too sacrifice to Me alone, O son of Kuntī, though wrongly.”

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Bhagavad Gītā9.24
अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च । न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते ॥

ahaṃ hi sarvayajñānāṃ bhoktā ca prabhureva ca । na tu māmabhijānanti tattvenātaścyavanti te ॥

“For I am the enjoyer of all sacrifices and the lord too; but they do not know Me in truth, and so they fall away.”

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Bhagavad Gītā9.25
यान्ति देवव्रता देवान्पितॄन्यान्ति पितृव्रताः । भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥

yānti devavratā devānpitṝnyānti pitṛvratāḥ । bhūtāni yānti bhūtejyā yānti madyājino'pi mām ॥

“God-vowed men reach the gods, ancestor-vowed reach the ancestors; ghost-worshippers reach ghosts, and My worshippers reach Me too.”

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Bhagavad Gītā9.26
पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति । तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥

patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati । tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ ॥

“Leaf, flower, fruit, water — whoever offers Me with devotion, that gift of the striving self, brought with devotion, I eat.”

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Bhagavad Gītā9.27
यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् । यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥

yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat । yattapasyasi kaunteya tatkuruṣva madarpaṇam ॥

“Whatever you do, eat, pour, or give, whatever austerity you practise, O son of Kuntī — do it as an offering to Me.”

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Bhagavad Gītā9.28
शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः । संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि ॥

śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ । saṃnyāsayogayuktātmā vimukto māmupaiṣyasi ॥

“Thus you will be freed from the bonds of deeds whose fruits are fair and foul; with self yoked by renunciation-discipline, freed, you will reach Me.”

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Bhagavad Gītā9.29
समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः । ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम् ॥

samo'haṃ sarvabhūteṣu na me dveṣyo'sti na priyaḥ । ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham ॥

“I am the same toward all beings; none is hateful or dear to Me. But those who serve Me with devotion are in Me, and I too am in them.”

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Bhagavad Gītā9.30
अपि चेत्सुदुराचारो भजते मामनन्यभाक् । साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥

api cetsudurācāro bhajate māmananyabhāk । sādhureva sa mantavyaḥ samyagvyavasito hi saḥ ॥

“Even if a man of worst conduct serves Me with undivided heart, he must be deemed good, for he has rightly resolved.”

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Bhagavad Gītā9.31
क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति । कौन्तेय प्रति जानीहि न मे भक्तः प्रणश्यति ॥

kṣipraṃ bhavati dharmātmā śaśvacchāntiṃ nigacchati । kaunteya prati jānīhi na me bhaktaḥ praṇaśyati ॥

“Quickly he becomes law-minded and reaches lasting peace; know for certain, O son of Kuntī, My devotee does not perish.”

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Bhagavad Gītā9.32
मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः । स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् ॥

māṃ hi pārtha vyapāśritya ye'pi syuḥ pāpayonayaḥ । striyo vaiśyāstathā śūdrāste'pi yānti parāṃ gatim ॥

“For taking refuge in Me, O Pārtha, even those born of sinful wombs — women, traders, and serfs too — reach the highest path.”

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Bhagavad Gītā9.33
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् ॥

kiṃ punarbrāhmaṇāḥ puṇyā bhaktā rājarṣayastathā । anityamasukhaṃ lokamimaṃ prāpya bhajasva mām ॥

“How much more holy Brahmins and devoted royal sages! Reaching this impermanent, joyless world, serve Me.”

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Bhagavad Gītā9.34
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः ॥

manmanā bhava madbhakto madyājī māṃ namaskuru । māmevaiṣyasi yuktvaivamātmānaṃ matparāyaṇaḥ ॥

“Fix your mind on Me, be My devotee, sacrifice to Me, bow to Me; thus yoking the self, intent on Me, you will reach Me alone.”

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Bhagavad Gītā10.1
भूय एव महाबाहो शृणु मे परमं वचः । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥

bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ । yatte'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā ॥

“Hear again, O mighty-armed, My highest word, which I will speak to you, who take delight, wishing your welfare.”

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Bhagavad Gītā10.2
न मे विदुः सुरगणाः प्रभवं न महर्षयः । अहमादिर्हि देवानां महर्षीणां च सर्वशः ॥

na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ । ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ ॥

“Neither the hosts of gods nor the great seers know My source; for I am the beginning of the gods and of the great seers in all ways.”

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Bhagavad Gītā10.3
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असंमूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥

yo māmajamanādiṃ ca vetti lokamaheśvaram । asaṃmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ॥

“Whoever knows Me as the unborn, beginningless, great lord of worlds — undeluded among mortals, he is freed from all sins.”

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Bhagavad Gītā10.4
बुद्धिर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः । सुखं दुःखं भवोऽभावो भयं चाभयमेव च ॥

buddhirjñānamasaṃmohaḥ kṣamā satyaṃ damaḥ śamaḥ । sukhaṃ duḥkhaṃ bhavo'bhāvo bhayaṃ cābhayameva ca ॥

“Thought, knowledge, unbewilderment, patience, truth, restraint, calm; pleasure, pain, becoming, non-becoming, fear, and fearlessness too.”

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Bhagavad Gītā10.5
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः । भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥

ahiṃsā samatā tuṣṭistapo dānaṃ yaśo'yaśaḥ । bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ ॥

“Non-harming, evenness, content, austerity, giving, fame, infamy — beings' states arise from Me alone, in many kinds.”

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Bhagavad Gītā10.6
महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा । मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥

maharṣayaḥ sapta pūrve catvāro manavastathā । madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ ॥

“The seven great seers of old, and the four Manus too, of My nature, mind-born, of whom these creatures in the world are born.”

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Bhagavad Gītā10.7
एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः । सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥

etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ । so'vikampena yogena yujyate nātra saṃśayaḥ ॥

“Whoever truly knows this power and discipline of Mine is yoked by unwavering discipline — no doubt here.”

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Bhagavad Gītā10.8
अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते । इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥

ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate । iti matvā bhajante māṃ budhā bhāvasamanvitāḥ ॥

“I am the source of all; from Me all moves forth — thinking thus, the enlightened serve Me, full of heartfelt feeling.”

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Bhagavad Gītā10.9
मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् । कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥

maccittā madgataprāṇā bodhayantaḥ parasparam । kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca ॥

“With minds on Me, lives fixed on Me, enlightening one another, ever telling of Me, they are content and they rejoice.”

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Bhagavad Gītā10.10
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥

teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam । dadāmi buddhiyogaṃ taṃ yena māmupayānti te ॥

“To them, ever yoked, serving with loving devotion, I give that wisdom-discipline by which they come to Me.”

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Bhagavad Gītā10.11
तेषामेवानुकम्पार्थमहमज्ञानजं तमः । नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥

teṣāmevānukampārthamahamajñānajaṃ tamaḥ । nāśayāmyātmabhāvastho jñānadīpena bhāsvatā ॥

“Out of pity for them alone, I, abiding in their being as the self, destroy the darkness born of ignorance with the shining lamp of knowledge.”

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Bhagavad Gītā10.12
परं ब्रह्म परं धाम पवित्रं परमं भवान् । पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥

paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān । puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum ॥

“You are the supreme Brahman, the supreme home, the supreme cleanser — the everlasting divine Person, the first god, unborn, all-pervading.”

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Bhagavad Gītā10.13
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा । असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥

āhustvāmṛṣayaḥ sarve devarṣirnāradastathā । asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ॥

“All seers call You so, and the god-seer Nārada too, Asita, Devala, Vyāsa — and You Yourself tell me so.”

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Bhagavad Gītā10.14
सर्वमेतदृतं मन्ये यन्मां वदसि केशव । न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥

sarvametadṛtaṃ manye yanmāṃ vadasi keśava । na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ॥

“All this I deem true that You tell me, O Keśava; for neither gods nor demons know Your manifestation, O Lord.”

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Bhagavad Gītā10.15
स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते ॥

svayamevātmanātmānaṃ vettha tvaṃ puruṣottama । bhūtabhāvana bhūteśa devadeva jagatpate ॥

“You alone know the self by the self, O best of men — maker of beings, lord of beings, god of gods, lord of worlds.”

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Bhagavad Gītā10.16
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥

vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ । yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ॥

“You should tell in full Your divine powers, by which powers You stand pervading these worlds.”

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Bhagavad Gītā10.17
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥

kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan । keṣu keṣu ca bhāveṣu cintyo'si bhagavanmayā ॥

“How may I know You, O master of discipline, ever musing on You? In which states are You to be mused on by me, O Lord?”

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Bhagavad Gītā10.18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन । भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥

vistareṇātmano yogaṃ vibhūtiṃ ca janārdana । bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me'mṛtam ॥

“Tell again in full Your discipline and power, O Janārdana; for hearing this nectar, I find no satiety.”

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Bhagavad Gītā10.19
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः । प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥

hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ । prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me ॥

“Well then, I will declare My divine powers chiefly, O best of Kurus; there is no end to My extent.”

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Bhagavad Gītā10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च ॥

ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ । ahamādiśca madhyaṃ ca bhūtānāmanta eva ca ॥

“I am the self, O Guḍākeśa, abiding in the hearts of all beings; I am the beginning, the middle, and the end too of beings.”

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Bhagavad Gītā10.21
आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान् । मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी ॥

ādityānāmahaṃ viṣṇurjyotiṣāṃ raviraṃśumān । marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī ॥

“Of sun-gods I am Viṣṇu, of lights the radiant sun; of storm-gods I am Marīci, of stars I am the moon.”

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Bhagavad Gītā10.22
वेदानां सामवेदोऽस्मि देवानामस्मि वासवः । इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥

vedānāṃ sāmavedo'smi devānāmasmi vāsavaḥ । indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā ॥

“Of Vedas I am the Chant-Veda, of gods I am Indra; of senses I am the mind, of beings I am awareness.”

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Bhagavad Gītā10.23
रुद्राणां शंकरश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ॥

rudrāṇāṃ śaṃkaraścāsmi vitteśo yakṣarakṣasām । vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham ॥

“And of Rudras I am Śaṅkara, of sprites and demons the lord of wealth; of Vasus I am fire, of peaks I am Meru.”

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Bhagavad Gītā10.24
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्दः सरसामस्मि सागरः ॥

purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim । senānīnāmahaṃ skandaḥ sarasāmasmi sāgaraḥ ॥

“And know Me as the chief of household priests, O Pārtha — Bṛhaspati; of generals I am Skanda, of lakes I am the ocean.”

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Bhagavad Gītā10.25
महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् । यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥

maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram । yajñānāṃ japayajño'smi sthāvarāṇāṃ himālayaḥ ॥

“Of great seers I am Bhṛgu, of speech I am the one syllable; of sacrifices I am chant-sacrifice, of steadfast things the Himālaya.”

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Bhagavad Gītā10.26
अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः । गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः ॥

aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ । gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ ॥

“Of all trees the holy fig, of god-seers Nārada; of singers the sky-chariot, of perfected sages the sage Kapila.”

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Bhagavad Gītā10.27
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥

uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam । airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam ॥

“Know Me as born of nectar among horses — the high-eared one; among lordly elephants the sky-elephant, and among men the king.”

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Bhagavad Gītā10.28
आयुधानामहं वज्रं धेनूनामस्मि कामधुक् । प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥

āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk । prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ ॥

“Of weapons I am the thunderbolt, of cows the wish-cow; and I am love, the causer of birth; of snakes I am Vāsuki.”

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